Answer:
the first one
dealing with people can be difficult
Answer:
To sustain that slaves were not lazy and idle. That they were also intelligent and had desires.
Explanation:
Maria W. Stewart used the thirteen colonies' fight for independence from Great Britain as support to explain that slaves were also intelligent, that they had a drive, that they had ambitions, dreams, and that they were not lazy people crying for freedom. That the knew how to work because they had passed their lives under strong regimes and guidelines to be satisfied. She also recalled how the patriots found inspiration to fight a war with odds against and managed to win.
<span>Blaeser, in "Rituals of Memory," expresses being torn when she was in school, as school signified the beginning of her acting differently while in school and while out of school. She was both German Catholic and Native American, and her family pulled her in a different direction than she wanted to go. To compensate, she learned both German and a Native American language, Anishinaabe, and she considered later in life how the German and Native American communities of her rural Minnesotan home coexisted.</span>
The correct answer is <span>The author, Mark Twain, writes about himself as if he is another character in the story.
In the beginning, it seems as if Huck is talking instead of Mark Twain, because Huck is talking about Twain and the book Tom Sawyer and says that Twain lied and that he will tell a story that is more truthful for understanding characters who are in the book.</span>
Answer:
The trolley problem is a series of thought experiments in ethics and psychology, involving stylized ethical dilemmas of whether to sacrifice one person to save a larger number. Opinions on the ethics of each scenario turn out to be sensitive to details of the story that may seem immaterial to the abstract dilemma. The question of formulating a general principle that can account for the differing moral intuitions in the different variants of the story was dubbed the "trolley problem" in a 1976 philosophy paper by Judith Jarvis Thomson.
Explanation:
