Answer:
World War I was the first time since the Berlin Conference of 1884 that European colonial powers fought each other on a large scale, and not over issues related to their respective colonies.
This situation implied a general weakening of the European powers, which neglected the affairs of their colonies to dedicate their efforts to solve the war and the well-being of their nations. Therefore, this caused the colonial powers to lose power in Africa, thus starting anti-colonial movements that deepened after the Second World War. In addition, in the war itself, many countries, such as Germany, lost their colonies to other nations, which caused the inhabitants of the colonies themselves to lose a sense of belonging to their colonizers.
Americans got involved in the Korean War in the 1950s decade. This was because they feared that more countries may become communist, especially Korea. Hope this helps. Please rate, leave a thanks, and mark a brainliest answer. (Not necessarily mine). Thanks, it really helps! :D
The death toll was roughly 630,000
Answer:
Nonetheless, studies have shown that there were aspects of slave culture that differed from the master culture. Some of these have been interpreted as a form of resistance to oppression, while other aspects were clearly survivals of a native culture in the new society. Most of what is known about this topic comes from the circum-Caribbean world, but analogous developments may have occurred wherever alien slaves were concentrated in numbers sufficient to prevent their complete absorption by the host slave-owning or slave society. Thus slave culture was probably very different on large plantations from what it was on small farms or in urban households, where slave culture (and especially Creole slave culture) could hardly have avoided being very similar to the master culture. Slave cultures grew up within the perimeters of the masters’ monopoly of power but separate from the masters’ institutions.
Religion, which performed the multiple function of explanation, prediction, control, and communion, seems to have been a particularly fruitful area for the creation of slave culture. Africans perceived all misfortunes, including enslavement, as the result of sorcery, and their religious practices and beliefs, which were often millennial, were formulated as a way of coping with it. Myalism was the first religious movement to appeal to all ethnic groups in Jamaica, Vodou in Haiti was the product of African culture slightly refashioned on that island, and syncretic Afro-Christian religions and rituals appeared nearly everywhere throughout the New World. Slave religions usually had a supreme being and a host of lesser spirits brought from Africa, borrowed from the Amerindians, and created in response to local conditions. There were no firm boundaries between the secular and the sacred, which infused all things and activities. At least initially African slaves universally believed that posthumously they would return to their lands and rejoin their friends.
Black slaves preserved some of their culture in the New World. African medicine was practiced in America by slaves. The poisoning of masters and other hated individuals was a particularly African method of coping with evil.
One such definition would be "concurrent power", since in most federal, national governments, power is shared between the federal government and the smaller (usually state) governments.
