Answer:
What conclusions has Hamlet reached so far in the soliloquy? Hamlet believes that the uncertainty of what happens after death forces us to live a life full of troubles. It is this fear of the unknown that causes so much difficulty in life and prevents people from ending their own lives.
Explanation:
This question refers to the text "Jean Barbot, French Protestant and agent of the chartered Senegal Company (Compagnie du Sénégal), book describing his travels in West Africa, written circa 1682." In this text, Jean Barbot gives us some insight into how trading in West Africa operated during this time period.
A) In the 17th century, Africa was being explored and colonized by various European powers, such as the French, the Portuguese and the Dutch. In these early years of colonialism, these powers fought for dominance in Africa, and borders and areas of control changed frequently.
B) In the text, Barbot shows how the development of the Atlantic in this century was constant. We learn about elaborate constructions that the European colonists established along the Atlantic Coast of Africa. We also learn about the importance of trade in this region and of the competition between different European powers.
C) According to this passage, Jean Barbot was a French Protestant and agent of the chartered Senegal Company. Barbot seems incline to speak well of the Dutch, and negatively of the Portuguese. It is possible that this is a consequence of him sharing Protestantism with them, as opposed to Portuguese Catholics.
Come on, don't be lazy and at least give us a sample paragraph so I can check it. And also be more specific if you would want me to help you
Answer:The ten lost tribes were the ten of the Twelve Tribes of Israel that were said to have been deported from the Kingdom of Israel after its conquest by the Neo-Assyrian Empire circa 722 BCE.[1] These are the tribes of Reuben, Simeon, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Manasseh, and Ephraim. Claims of descent from the "lost" tribes have been proposed in relation to many groups,[2] and some religions espouse a messianic view that the tribes will return.
In the 7th and 8th centuries CE, the return of the lost tribes was associated with the concept of the coming of the messiah.[3]:58–62
The Jewish historian Josephus (37–100 CE) wrote that "the ten tribes are beyond the Euphrates till now, and are an immense multitude and not to be estimated in numbers".[4]
Zvi Ben-Dor Benite, a professor of Middle Eastern history, states: "The fascination with the tribes has generated, alongside ostensibly nonfictional scholarly studies, a massive body of fictional literature and folktale."[3]:11 Anthropologist Shalva Weil has documented various differing tribes and peoples claiming affiliation to the Lost Tribes throughout the world.[5]
