The amicable spirit was brought down by Harper's fake adulation.
The author claims in the excerpt that antislavery rhetoric in the late eighteenth century was based on:
The belief that emancipated people would not be a presence in society.
- This question is based on the book "Disowning Slavery: Gradual Emancipation and 'Race' in New England, 1780-1860," by Joanne Pope Melish.
- According to the author, Whites in the late 18th century developed a certain antislavery rhetoric.
- Their antislavery rhetoric was based on their belief that freed slaves would, all of a sudden, disappear.
- In other words, Whites believed emancipated slaves would not become a part of society.
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The complete excerpt for this question can be found attached below:
Answer:
video evidence, foot print on moon, flag on moon.
Explanation:
i liked this question
i think b sounds more effective
The correct answer to this open question is the following.
Although the question is incomplete because it does not include any text of reference, we can say the following.
The part of the excerpt from Voltaire’s Candide best develops the theme that different people find value in different things is this one:<em> "We desire nothing of your Majesty," says Candide, "but a few sheep laden with provisions, pebbles, and the earth of this country." The King laughed. "I cannot conceive," said he, "what pleasure you Europeans find in our yellow clay, but take as much as you like, and great good may it do you."</em>
This surprised the King because he couldn't conceive the idea that Candide would prefer simpler things instead of more fancy ones. But that is true. Different people prefer different things. You do cannot anticipate that people would be happy with luxurious things when maybe they prefer the simple things in life.
This is part of the book "Candide," written by French philosopher Voltaire in 1759.
