Yoko believes that religion is the foundation of moral ethics and that promoting religion in society promotes social order. The perspective that best describes yoko's views is structural functionalism.
<h3 /><h3>What is structural functionalism?</h3>
It corresponds to an anthropological theory that is based on the philosophy that the different institutions existing in society, such as the state and the church, are responsible for maintaining the social order, that is, each institution aims to structure society through the fulfillment of objectives. essential for the quality of life and the preservation of citizens' rights.
Structural functionalism is related to Durkhein's theory, which understood social institutions as interdependent entities that together contributed to the unity of society and its correct functioning.
Therefore, structural functionalism is a current of thought that focuses on the importance of social institutions and their joint systematization for social organization.
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The most polite and hygienic thing to do would be to give her a tissue. :)
Answer:
Social Issues and Community Interactions
This chapter examines social issues involved in the siting and operation of waste-incineration facilities (such as incinerators and industrial boilers and furnaces), including possible social, economic, and psychological effects of incineration and how these might influence community interactions and estimates of health effects. Issues with respect to perceptions and values of local residents are also considered. In addition, this chapter addresses risk communication issues and approaches for involving the general public to a greater extent in siting and other decisions concerning incineration facilities. The committee recognized at the outset of its study that the social, economic, and psychological effects for a particular waste-incineration facility might be favorable, neutral, or adverse depending on many site-specific conditions and characteristics. However, the current state of understanding for many issues considered in this chapter is such that little or no data specific to waste incineration were available for analysis by the committee. In such cases, the committee identified key issues that should be addressed in the near future.
The social, psychological, and economic impacts of incineration facilities on their locales are even less well documented and understood than the health effects of waste incineration. When environmental-impact assessments are required for proposed federal or state actions, they typically must include socioeconomic-impact assessments, but the latter are often sketchy at best. They also might be given short shrift in the decision-making process (Wolf 1980; Freudenburg 1989; Rickson et al. 1990). Furthermore, these socioeconomic assessments attempt to be prospective—that is, they assess the likely effects of proposed actions. Little research has been done to evaluate systematically the socioeco-
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Suggested Citation:"Social Issues and Community Interactions." National Research Council. 2000. Waste Incineration and Public Health. Washington, DC: The National Academies Press. doi: 10.17226/5803.×
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nomic impacts of controversial waste-treatment or waste-disposal facilities that have been in place for several years or more (Finsterbusch 1985; Seyfrit 1988; English et al. 1991; Freudenburg and Gramling 1992). Moreover, the committee is not aware of any studies of the effects of removing an established incinerator. One reason for the lack of cumulative, retrospective socioeconomic-impact research is the lack of sufficient data. Although incineration facilities must routinely monitor and record emissions of specified pollutants, health-monitoring studies before or after a facility begins operation are only rarely performed, and periodic studies of the socioeconomic impacts of a facility over time are virtually nonexistent, partly because of methodological problems (Armour 1988) and the absence of regulations that necessitate continued monitoring of socioeconomic impacts.
Explanation:
- Timbuktu, a trading city in central Mali, is still referred to as the most isolated remote location in the world.
- Timbuktu started as a summer encampment for nomadic tribes of the region.
- During World War II Timbuktu was used to house prisoners of war.
- Today Timbuktu is very, very poor.
- Both droughts and floods consistently threaten the city. Flooding happens because the city doesn’t have an adequate drainage system to keep rainwater from building up.
- The movement of salt from the mines in the middle of the Sahara desert through Timbuktu to the Niger River is what Timbuktu depends on for its survival.
- Rice is the predominant crop grown in the area.
- It is about 15 km north of the Niger River.
- In the 14th Century it became the commercial, religious and cultural center of the West African empires of Mali and Songhai.
- Timbuktu’s greatest contribution to Islam and world civilization was its scholarship. By the 14th Century important books were written and copied in Timbuktu.
