Sir Edward Burnett Tylor (2 October 1832 – 2 January 1917) was an English anthropologist, the founder of cultural anthropology.[1]
Tylor's ideas typify 19th-century cultural evolutionism. In his works Primitive Culture (1871) and Anthropology (1881), he defined the context of the scientific study of anthropology, based on the evolutionary theories of Charles Lyell. He believed that there was a functional basis for the development of society and religion, which he determined was universal. Tylor maintained that all societies passed through three basic stages of development: from savagery, through barbarism to civilization.Tylor is a founding figure of the science of social anthropology, and his scholarly works helped to build the discipline of anthropology in the nineteenth century.He believed that "research into the history and prehistory of man could be used as a basis for the reform of British society."Tylor reintroduced the term animism (faith in the individual soul or anima of all things and natural manifestations) into common use. He regarded animism as the first phase in the development of religions.
Answer:
The benefits of a plow and seed drill is explained below in details.
Explanation:
The seed drill plants the seeds at the conventional seeding speed and bottom, assuring that the seeds are coated by soil. This protects them from being consumed by birds and animals or being drained up due to exposure to the sun.
The steel plows discarded the soil as the plow carved through it, rather than accumulating it on the board. The steel plow is also polished by the grinding change of the soil, preventing it from cleaner and sharper.
The answer is "Unconditional positive regard".
Unconditional positive regard, an idea created by the humanistic psychologist Carl Rogers, is the fundamental acknowledgment and support of a man paying little respect to what the individual says or does, particularly with regards to customer focused treatment.
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