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Goryan [66]
3 years ago
5

Who was the cause of Abraham Lincoln's death?

History
2 answers:
alexdok [17]3 years ago
7 0

Answer:

He was assassinated by John Wilkes Booth

saw5 [17]3 years ago
4 0
John Wilkes killed him
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When an epidemic affects many areas of the world, as the 1918 flu outbreak did, it is sometimes called a pandemic?
Grace [21]
Yes it can be called that
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3 years ago
What were the international implications of southern nationalism?
Zepler [3.9K]
This debate isn't merely historical. As could be gleaned from the flaps surrounding statements by Attorney General John Ashcroft and Interior Secretary Gale Norton during their confirmation periods, issues stemming from the Civil War go to the heart of many current political debates: What is the proper role of the federal government? Is a strong national government the best guarantor of rights against local despots? Or do state governments stand as a bulwark against federal tyranny? And just what rights are these governments to protect? Those of the individual or those of society? Such matters are far from settled.

So why was the Civil War fought? That seems a simple enough question to answer: Just look at what those fighting the war had to say. If we do that, the lines are clear. Southern leaders said they were fighting to preserve slavery. Abraham Lincoln said the North fought to preserve the Union, and later, to end slavery.

Some can't accept such simple answers. Among them is Charles Adams. Given Adams' other books, which include For Good and Evil: The Impact of Taxes on the Course of Civilization and Those Dirty Rotten Taxes: The Tax Revolts that Built America, it isn't surprising that he sees the Civil War as a fight about taxes, specifically tariffs.

In When in the Course of Human Events, he argues that the war had nothing to do with slavery or union. Rather, it was entirely about tariffs, which the South hated. The tariff not only drove up the price of the manufactured goods that agrarian Southerners bought, it invited other countries to enact their own levies on Southern cotton. In this telling, Lincoln, and the North, wanted more than anything to raise tariffs, both to support a public works agenda and to protect Northern goods from competition with imports.

Openly partisan to the South, Adams believes that the Civil War truly was one of Northern aggression. He believes that the Southern states had the right to secede and he believes that the war's true legacy is the centralization of power in Washington and the deification of the "tyrant" Abraham Lincoln. To this end, he collects all the damaging evidence he can find against Lincoln and the North. And he omits things that might tarnish his image of the South as a small-government wonderland.

Thus, we hear of Lincoln's use of federal troops to make sure that Maryland didn't secede. We don't learn that Confederate troops occupied eastern Tennessee to keep it from splitting from the rest of the state. Adams tells us of Union Gen. William Sherman's actions against civilians, which he persuasively argues were war crimes. But he doesn't tell us of Confederate troops capturing free blacks in Pennsylvania and sending them south to slavery. Nor does he mention the Confederate policy of killing captured black Union soldiers. He tells us that Lincoln suspended habeas corpus; he doesn't mention that the Confederacy did also.

Adams argues that Lincoln's call to maintain the Union was at root a call to keep tariff revenues coming in from Southern ports. Lincoln, he notes, had vowed repeatedly during the 1860 presidential campaign that he would act to limit the spread of slavery to the West, but he would not move to end it in the South. Lincoln was firmly committed to an economic program of internal improvements -- building infrastructure, in modern terms -- that would be paid for through higher tariffs. When the first Southern states seceded just after Lincoln's election, Adams argues, it was to escape these higher taxes. Indeed, even before Lincoln took office, Congress -- minus representatives from rebel Southern states -- raised tariffs to an average of almost 47 percent, more than doubling the levy on most goods.

7 0
3 years ago
Which event did Roosevelt refer to as "a day that will live in infamy"?
marusya05 [52]

Answer:

Pearl Harbor

Explanation:

The President's description of December 7, 1941 as "a date which will live in infamy" was borne out; the date very quickly became shorthand for the Pearl Harbor attack in much the same way that November 22, 1963 and September 11, 2001 became inextricably associated with the assassination of John F.

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3 years ago
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Basic beliefs of Buddhism
Anastasy [175]

Answer:

The basic doctrines of early Buddhism, which remain common to all Buddhism, include the  four noble truths : existence is suffering ( dukhka ); suffering has a cause, namely craving and attachment ( trishna ); there is a cessation of suffering, which is nirvana ; and there is a path to the cessation of suffering, the  eightfold path  of right views, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. Buddhism characteristically describes reality in terms of process and relation rather than entity or substance.

Experience is analyzed into five aggregates ( skandhas ). The first, form ( rupa ), refers to material existence; the following four, sensations ( vedana ), perceptions ( samjna ), psychic constructs ( samskara ), and consciousness ( vijnana ), refer to psychological processes. The central Buddhist teaching of non-self ( anatman ) asserts that in the five aggregates no independently existent, immutable self, or soul, can be found. All phenomena arise in interrelation and in dependence on causes and conditions, and thus are subject to inevitable decay and cessation. The casual conditions are defined in a 12-membered chain called dependent origination ( pratityasamutpada ) whose links are: ignorance, predisposition, consciousness, name-form, the senses, contact, craving, grasping, becoming, birth, old age, and death, whence again ignorance.

With this distinctive view of cause and effect, Buddhism accepts the pan-Indian presupposition of samsara, in which living beings are trapped in a continual cycle of birth-and-death, with the momentum to rebirth provided by one's previous physical and mental actions (see karma ). The release from this cycle of rebirth and suffering is the total transcendence called nirvana.

From the beginning, meditation and observance of moral precepts were the foundation of Buddhist practice. The five basic moral precepts, undertaken by members of monastic orders and the laity, are to refrain from taking life, stealing, acting unchastely, speaking falsely, and drinking intoxicants. Members of monastic orders also take five additional precepts: to refrain from eating at improper times, from viewing secular entertainments, from using garlands, perfumes, and other bodily adornments, from sleeping in high and wide beds, and from receiving money. Their lives are further regulated by a large number of rules known as the Pratimoksa. The monastic order (sangha) is venerated as one of the  three jewels,  along with the dharma, or religious teaching, and the Buddha. Lay practices such as the worship of stupas (burial mounds containing relics) predate Buddhism and gave rise to later ritualistic and devotional practices.

Explanation:

5 0
3 years ago
Which of these actions is NOT part of the role of interest groups in government? a. meeting members of government to try to infl
umka21 [38]

Answer:

d.

hiring experts to speak to legislators about issues

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