After WW1 the U.S. went into a Great Depression and when Franklin D. Roosevelt's was elected, his first 100 days he created many agencies to end the Great Depression.Hope that helps. :)
Answer: The Second Crusade was the second major crusade launched from Europe, called in 1145 in response to the fall of the County of Edessa the previous year. Edessa was the first of the Crusader states to have been founded during the First Crusade (1095–1099), and was the first to fall. The Second Crusade was announced by Pope Eugene III, and was the first of the crusades to be led by European kings, namely Louis VII of France and Conrad III of Germany, with help from a number of other important European nobles. The armies of the two kings marched separately across Europe and were somewhat hindered by Byzantine emperor Manuel I Comnenus; after crossing Byzantine territory into Anatolia, both armies were separately defeated by the Seljuk Turks. Louis and Conrad and the remnants of their armies reached Jerusalem and, in 1148, participated in an ill-advised attack on Damascus. The crusade in the east was a failure for the crusaders and a great victory for the Muslims. It would ultimately lead to the fall of Jerusalem and the Third Crusade at the end of the 12th century.
The only success came outside of the Mediterranean, where Flemish, Frisian, Norman, English, Scottish, and some German crusaders, on the way by ship to the Holy Land, fortuitously stopped and helped capture Lisbon in 1147. Meanwhile, in Eastern Europe, the first of the Northern Crusades began with the intent of forcibly converting pagan tribes to Christianity, and these crusades would go on for centuries.
They kept wages low and labor unions from being successful.
Answer:
The military stalemate had several consequences. It made the Confederates lose morale due to the fact that they were exhausting their efforts by always being prepared to fight but not actually doing so.
Explanation:
Answer:
The Ottoman Empire was the most religiously diverse empire in Europe and Asia. Macedonia, the southernmost Balkan regions and Asia Minor, which formed historically and in the minds of late Ottoman elites the territorial core of the empire, housed large groups of Christians and a significant number of Jews. Religious diversity characterized the core regions of the Islamic empire. Struck by an existential crisis beginning in the late 18th century, the Ottoman state undertook reforms, declared the equality of its subjects, willingly maintained its diversity and even institutionalised the cultural and religious autonomies which it had given its Christian and Jewish communities. When the Ottoman state failed to defend its territory and sovereignty, the Young Turk Committee of Union and Progress (CUP), the revolutionary rulers who gained power in a coup, finally decided on a program of national homogenization in Asia Minor which it carried out in 1914-1918. The CUP classified the Ottoman populations and dealt with them through resettlement, dispersion, expulsion and destruction – depending on the populations' assimilability into a Turko-Muslim nation in the Anatolian core. It judged the Muslims, in particular the Kurds, assimilable, but the Christian groups non-assimilable.
Explanation:
