the last one. ive read this before so im pretty sure its right.
Answer:
Bet
Explanation:
Dad I don't think this "transfer" would be a good choice for me. I believe in chances and mistakes. I have learned from my mistakes and will grow from where I am now. If I transfer I will have to start completely over. It's called character developmetn and thsi school has been an amazing learning environment. I have learned so many things here. My friends are going to help me with my grades. I understand why you are enraged but you have to consider what I'm going through. I have to balance my life out and I just want to be a kid. I will work harder with my school work and do better but I need you to trust me enough and let me work through it. I love you.
Explanation:
Whatever we make of the substance of Judge Andrew Rutherford's ruling in the Cornish private hotel case, his citation of a striking and controversial opinion by Lord Justice Laws – delivered in another religious freedom case in 2010 – is worth pausing over. The owners of the Chymorvah hotel were found to have discriminated against a gay couple by refusing them a double-bedded room. They had appealed to their right to manifest their religious belief by running their hotel according to Christian moral standards. Given the drift of recent legal judgments in cases where equality rights are thought to clash with religious freedom rights, it is no surprise that the gay couple won their case.
But quite apart from the merits of the case, judges should be warned off any future reliance on the ill-considered opinions about law and religion ventured last year by Lord Justice Laws. Laws rightly asserted that no law can justify itself purely on the basis of the authority of any religion or belief system: "The precepts of any one religion – any belief system – cannot, by force of their religious origins, sound any louder in the general law than the precepts of any other."
A sound basis for this view is Locke's terse principle, in his Letter on Toleration, that "neither the right nor the art of ruling does necessarily carry with it the certain knowledge of other things; and least of all the true religion".
But Laws seemed to ground the principle instead on two problematic and potentially discriminatory claims. One is that the state can only justify a law on the grounds that it can be seen rationally and objectively to advance the general good (I paraphrase). The question is, seen by whom? What counts as rational, objective and publicly beneficial is not at all self-evident but deeply contested, determined in the cut and thrust of democratic debate and certainly not by the subjective views of individual judges. Religiously inspired political views – such as those driving the US civil rights movement of the 1960s or the Burmese Buddhists today – have as much right to enter that contest as any others. In this sense law can quite legitimately be influenced by religion.
Laws' other claim is that religious belief is, for all except the holder, "incommunicable by any kind of proof or evidence", and that the truth of it "lies only in the heart of the believer". But many non-Christians, for example, recognise that at least some of the claims of Christianity – historical ones, no doubt, or claims about universal moral values – are capable of successful communication to and critical assessment by others. Laws' assertion is also inconsistent with his own Anglican tradition, in which authority has never been seen as based on the subjective opinions of the individual but rather on the claims of "scripture, tradition and reason" acting in concert.
This question seems to be incomplete. However, there´s enough information to find the right answer.
Answer:
The potato crop had failed, leaving his family unable to buy what they needed. So Nathu left his village to look for a job. Someone sent him to the limestone depot, where he got hired by Pritam Singh to clean and look after his truck.
Explanation:
In The Last Truck Ride, by Ruskin Bond, we learn that the potato crop in Nathu´s village had failed, leaving his family unable to buy anything they couldn´t grow despite the summer drought, which was only onions and artichokes. So Nathu left his village to look for a job in the town in the valley. Once there, someone sent him to the limestone depot, where, despite not being able to get a job at the quarries, he did get hired by Pritam Singh to clean and look after his truck.
