Answer:
He was the chairman of the Student Nonviolent Coordinating Committee (SNCC) from 1963 to 1966. Lewis was one of the "Big Six" leaders of groups who organized the 1963 March on Washington. He fulfilled many key roles in the civil rights movement and its actions to end legalized racial segregation in the United States.
Early modern philosophy in Europe and Great Britain is awash with discussions of the emotions: they figure not only in philosophical psychology and related fields, but also in theories of epistemic method, metaphysics, ethics, political theory and practical reasoning in general. Moreover, interest in the emotions links philosophy with work in other, sometimes unexpected areas, such as medicine, art, literature, and practical guides on everything from child-rearing to the treatment of subordinates. Because of the breadth of the topic, this article can offer only an overview, but perhaps it will be enough to give some idea how philosophically rich and challenging the conception of the emotions was in this period. Most attention will be devoted to the familiar figures of early modern philosophy and how they conceived of the emotions as valuable, even indispensable aspects of embodied human life, which were largely constitutive of the self and identity that matter to us practically.
A word of caution is in order: there is a plethora of source material, and this entry is offered as a survey for organizing that material. Alas, much worthy material must be excluded here. This article and its supplements are designed for readers browsing for specific information, as well as those hardy souls who may wish to read it straight through. The main document offers a thematic overview of early modern discussions of the emotions. Separate links lead to documents devoted to the pre-history of the topic, as well as to some of the most important individual figures in early modern philosophy. Hope this helps! Mark brainly please this took me a lot of time!
Many of the rights and liberties Americans cherish—such as freedom of speech, religion, and due process of law—were not enumerated in the original Constitution drafted at the Philadelphia Convention in 1787, but were included in the first ten amendments, known as the Bill of Rights.
Answer:
I believe that the United States was and wasn't justified to drop the atomic bombs on Hiroshima and Nagasaki
Explanation:
It was justified because Japan realized a surprise attack at Pearl Harbor in Hawaii, after two hours of bombing, 18 U.S. ships were sunk or damaged, 188 U.S. aircraft were destroyed, and 2,403 people were killed, all of this happened while the U.S. and Japan were officially engaging in diplomatic negotiations for possible peace in Asia.
It wasn't justified because the two bombings killed between 129,000 and 226,000 people.
Americans were making more money than before.
<span>The reason for this was
that after World War II, America enjoyed a huge growth in its economy. Industrialization was the main focus and
people now had more money due to the economic prosperity that they enjoyed an
increase in income economic opportunities grew where people benefited after the
war.</span>
