Answer:
It is estimated that about 10 million Congolese were died or affected due to hunger, disease and starvation. The territory of Congo was rich in ivory and other minerals, including diamonds. ... This colonial period had a great impact on the social, political, cultural and economic conditions of Congolese.
The correct answer is:
It is not necessarily better to have financial advantages.
"My Antonia" is a novel by Willa Cather in 1918. The novel is about the story of the pioneers of Nebraska and their life in the Old West, making emphasis on the role of the women during that time. This excerpt mainly explains how despite their low resources, the girls learned from life, from poverty, from their mothers and grandmothers and makes a comparison of how they were even more interesting than the younger brothers and sisters who had advantages were not better than them. Which supports the theme that is not necessarily better to have financial advantages.
Answer:
Julius Caesar can be considered both a good and bad leader. Caesar's ability to rise through the ranks quickly and to command armies at such a young age are good examples of his natural leadership abilities. ... While dictator, Caesar continued to improve Rome by overhauling its tax system and improving the calendar.
Explanation:
Caesar proposed legislation for reform of government, opposing Optimate sentiment, and a redistribution of land to the poor, both long-held Populare goals. His initiatives were supported by Crassus' wealth and Pompey's soldiers, thus solidly aligning The First Triumvirate with the Populare faction.
Answer: sorry it didnt come up for this one but if i had to guess i would say its C. to prevent shortages. i think so because during ww1 they had to seen a lot of food for the troops that were fighting the was so they used the coupons to help prevent the sortages :)
Explanation:
Answer:
When the Aztecs sacrificed people to Huitzilopochtli (the god with warlike aspects) the victim would be placed on a sacrificial stone. The priest would then cut through the abdomen with an obsidian or flint blade. The heart would be torn out still beating and held towards the sky in honor to the Sun-God. The body would then be pushed down the pyramid where the Coyolxauhqui stone could be found. The Coyolxauhqui Stone recreates the story of Coyolxauhqui, Huitzilopochtli's sister who was dismembered at the base of a mountain, just as the sacrificial victims were. The body would be carried away and either cremated or given to the warrior responsible for the capture of the victim. He would either cut the body in pieces and send them to important people as an offering, or use the pieces for ritual cannibalism. The warrior would thus ascend one step in the hierarchy of the Aztec social classes, a system that rewarded successful warriors.