"Diaspora" means the dispersion of a people with an ancestral origin from a common homeland. Historically, African diaspora people were at odds with the question of what it meant to be black. Two of the main black intellectual voices into the questions of Black Identity were Booker T Washington and W.E.B. Dobois.These black thinkers explored and contextualized the important issues of the diaspora : sociological, anthropological, and philosophical debates on issues of race, gender, and belonging.
However, they sharply disagreed on their views. Du Bois's advocated Pan-Africanism, the belief that all people of African descent had common interests and therefore should all work together for their freedom in civil rights. He was in favor of black nationalism by refusing to accept legal segregation. He also criticized that Washington's popularity in the white community hindered other strategies towards racial equality. Booker T Washington, on the other hand, suggested that African Americans should accept segregation and the denial of the right to vote. According to Washington, Black Identity was to be achieved by working towards progress in business and technical education.
I have no clue I’m not a royal.
Answer:
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No proper police force existed before the 16th century. It was the responsibility of the victim and local community to find the criminal themselves. It was expected that communities would be responsible for policing and combatting crime.
10th century
Hywel Dda was a Welsh ruler in the 10th century. He unified most of Wales under his leadership. He also wrote Wales’ first uniform legal system. After the Norman Conquest, the Laws of Hywel Dda continued as the basis of the Welsh legal system.
In 1284 the Statute of Rhuddlan enforced the use of English law for all criminal cases in Wales. However, the Laws of Hywel Dda continued to be used for civil cases until 1540.
By 1500 most of the population still lived in rural communities or small towns. However, the feudal system was in decline and parishes were increasingly used as a way to organise and control local matters rather than the Lord of the Manor.
Although parishes were religious organisations, throughout the 16th century, Tudor Governments gave them increasing powers in local matters. For example, in 1555, parishes were responsible for the upkeep of nearby roads, whilst the 1601 Poor Relief Act (Poor Law) outlined the responsibility of the parish to look after its own poor. Also under the Act, parishioners were appointed by JPs to serve as overseers of the Poor Law for one year.
In the 16th and 17th centuries, individual towns and parishes took greater responsibility for combating crime and policing the nation.
Explanation:
The concept of the city-state was an important innovation and development (and invention) of Art because these cities, such as Uruk or Lagash, are some of the earliest known complex urban centers, and the settlement of people in them made necessary the construction of walls, temples, and burial sites that today are recognized as archeological vestiges of exceptional significance.
Furthermore, since the people that had settled in them had at their disposal food resources and an administrative class that took care of their needs and secured their welfare, artistic and craft production flourished in them.
