In <em>W.W. Jacobs' "The Monkey's Paw,"</em> I think that the power of the paw depends on the superstitious nature of the person who possesses it.
There is a process to the way faith works. One needs to believe first. Faith is the <em>foundation of miracles</em>. If the Sergeant-major Morris does not believe in the Monkey Paw, it cannot produce any fruit by itself. After all, the holy fakir only imbued the paw with its magic vigor.
The sergeant-major also uses his faith in the <em>power of the paw</em> to convince the Whites to make their wishes, which came through. <em>One must believe that God exists before one can experience His overwhelming presence</em>.
<em>The Monkey's Paw" by W. W. Jacobs</em> teaches that the human race should not toy with supernatural powers.
Thus, conscientiousness should come before <em>making a wish</em> since it may come true.
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It lets the reader know that the authors are going to describe how honey relates to the story of sugar. It uses a problem and solution structure to show how people got honey without searching for bees.
<span>Friday 5 July 2002 05.38 EDT </span> <span>First published on Friday 5 July 2002 05.38 EDT </span> It was an anonymous phone call in the hot summer of 1944 which led the Gestapo and Dutch security police to the concealed annexe in a canalside house where Anne Frank and her family had hidden for almost two years. For almost 60 years, the identity of that informant, whose call had such tragic consequences, has remained a mystery to historians and the most dogged Nazi hunters.
But Dutch government historians disclosed yesterday that two new theories about who betrayed 15-year-old Jewish schoolgirl Anne Frank to the Nazis in occupied Amsterdam are so compelling that they are reopening their investigations.
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