The Dust Bowl, which happened during the 1930´s originated in the South and its devastation and effects moved on to affect not just the Southern Plains but also the Great Plains. The absence of rainfall, the intense movement of strong winds and continuous dust were part of the factors that affected everything in life, from the economy of families to their welfare and even comfort, to their health. It was a time of great drought, which coupled with the Depression of the 1930s, increased the poverty levels, especially in rural areas. In response to the need for food and income to be generated, many farmers decided to replace the natural grasses that grew in the plains for winter wheat and this action, coupled with the lack of rainfall, led to a furthering of the drought problem and also to land erosion. In the end, it was very difficult, if not almost impossible, to grow any crops and the lands turned to dust. This is why the correct response is C: Replacing natural grasses to plant winter wheat led to topsoil erosion.
In Ancient Greece, city states were independent and often in competition with one another so they had different gods and goddesses as their representatives.
Explanation:
The gods and goddesses of the Ancient Greeks had human qualities and vices.
So, when the city states came into their own as power states in Greece, while retaining their religion common among each other, they adopted their own city gods that represented what their city stood for the better way.
Thebes' god was the god of wine and theater, showing the status of the city as the cultural capital for a long time. Similarly, Sparta was the city of the God of war, and they were a military society.
Children were viewed as noble savages with an intrinsic plan for orderly, healthy growth by the French philosopher Jean-Jacques Rousseau in the 18th century. Stage and maturation are ideas that are part of Rousseau's philosophy.
A fictionalized representation of an uncivilized man, the noble savage represents the inherent goodness of a person who has not been subjected to civilization's corrupting forces.
A recurring motif in Romantic literature from the 18th and 19th centuries, particularly in Jean-Jacques Rousseau's writings, is the exaltation of the noble barbarian. For instance, Émile, ou, De l' education, 4 vol. (1762), is a lengthy essay on the corrupting effects of conventional education; Confessions (written in 1765–1770), an autobiography, affirms the fundamental idea of human goodness; and Dreams of noble savages a Solitary Walker (written in 1777–1778), a book of nature descriptions and man's natural reaction to them, are both found in Dreams of a Solitary Walker.
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Answer:
Explanation:
War (What is it good for?) was an anti-Vietnam War protest song, written by Norman Whitfield and recorded by Whitfield and the Temptations in 1969. ... In the wake of this success Starr used his growing profile to criticise American foreign policy in general and the Vietnam War in particular.
