Answer: I gotcha, The Clotida was the last known U.S. slave ship to bring captives from Africa to the United States, arriving at Mobile Bay, in autumn 1859 or July 9, 1860, with 110–160 slaves.
Explanation: yw
Answer:
During the years 1820-1850, the north and south had quite different daily lives. On the north side, working conditions were terrible as the factory system was developing. As the working conditions had worsened while the factory system was developing many people had lost their jobs which means they couldn't make money to help survive and raise their families. On the south side, cotton was extremely popular to them. Farming was the source of income and food to many people on the south side.
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Not sure this is the answer you are looking for. If it's not please let me know what exactly you are looking for and I'll be more than happy to help you out. :)
<span>John Chupco is a leader of the Newcomer, a band of the Seminole who supported the Union from 1861 to 1866. He joined the Presbyterian Church Congregation in Wewoka, Oklahoma in 1869 where he became a rancher and a farmer and resisted the creation of Oklahoma territory concerning that it would damage the future of the Seminole.</span>
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Explanation:
According to all the movies made on the subject including documentaries, the war in the Pacific had less attention paid to it than the European (read German) theater.
And yet for America, the fighting in the Pacific was probably much more brutal and primitive than Europe.
But that can't stated categorically. Europe was mainly a conflict between the Soviet Union and Germany. Some of the worst battles (for both sides) were fought on Russian Soil. You could look up Stalingrad, Leningrad and Kursk. These three battles were among the bloodiest (if not the bloodiest) in all recorded history.
So I guess it depends on which historian you ask.
You likely will do all right if you answer Germany, but it was not nearly that simple.
Answer:
One of the features of Japanese culture is its long development during the period of complete isolation of the country (sakoku policy) from the rest of the world under the reign of the Tokugawa shogunate, which lasted until the mid-19th century - the beginning of the Meiji period.
Culture, experience, traditions have enabled Japanese society to function smoothly, not only at the level of domestic systems, but also at the level of reproduction of national spiritual values.
The national-cultural conditionality of the political traditions of Japanese society is manifested in the patriarchal-paternalistic beginning of power, which determined the norms of patronizing, individually responsible political action, in the idea of Kokutai - the national essence and the divinity of the origin of the state, which contributed to the strengthening of nationalist tendencies. The features of group consciousness have consolidated in political traditions such concepts as a sense of duty to the people, uncertainty that performs the function of a compromise, steady adherence to the political course, and persistence in achieving political goals.
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