Answer:
The three main beliefs at the center of Judaism are Monotheism, Identity, and covenant (an agreement between God and his people). The most important teachings of Judaism is that there is one God, who wants people to do what is just and compassionate.
Answer:
C.
Explanation:
The reason behind America's venture into the world and intervening in China, Latin America, and other places in the first half of the twentieth century was to protect and secure its economic interest.
The United States has been in a regular commerce trade with China and Asiatic countries. When the United States saw that other powers such as Japan, Russia, Great Britain, German, Italy, and France were trying tobring China under its influence, America developed an Open Door Policy. Under this policy, America gave an invitation to other Western powers to have equal access to trade with China. Latin America, China, and many other nations were seen as an opportunity to secure American economic interest.
Therefore, option C is correct.
Answer:
Because he thought that it is better to ensure that people understood the main reasons why Martin and the other parts of the movement did what they did.
Explanation:
In writing the letter, King tried his best possible to explain the main points why he drafted the letter. He wanted to share the vital information about Martin and the movements by others with the public to ensure that they understood the main reasons why they performed the specific actions. Thus, he put the main points in the beginning of the letter.
First maybe we should define what a "regular and fair" election is. Regular would mean that elections happen at regular intervals or according to a stated policy. In other words, a government can't call off or postpone elections in order to preserve its hold on power. "Fair" would mean all citizens have equal rights to participate in the democratic process. That will mean civil liberties such as the freedom of speech, freedom of the press, freedom of assembly, etc, will be maintained.
Voting systems and ballot types used vary across the United States, but all systems and ballot types will be aiming to accomplish the same thing. There are voter registration processes. Absentee ballots and early voting options are often available. Polling places are announced for each precinct of voters and sufficient voting hours are made available to give ample opportunities to all voters to participate. For the process to be fully democratic, we want to do all we can to include every voter's ballot in the tally of votes.
How are elections won? Well, in most cases a plurality of votes cast is enough to win. In other words, you may not get a majority (above 50%), but if you have more votes than any other candidate you are still the winner. Sometimes run-off elections are held if no candidate gets a majority of votes -- that typically happens in primary contests to seek a party's nomination as candidate for a particular office.
In the case of the US presidency, there is also the added layer of the Electoral College, which was a check-and-balance put in by our nation's founders against something they feared could happen by a "tyranny of the majority." (I'll let you look up that term on your own.)
Shophetim
(Heb. shophet, pl. shophetim), properly a magistrate or ruler, rather than one who judges in the sense of trying a cause. This is the name given to those rulers who presided over the affairs of the Israelites during the interval between the death of Joshua and the accession of Saul ( Judges 2:18<span> ), a period of general anarchy and confusion. "The office of judges or regents was held during life, but it was not hereditary, neither could they appoint their successors. Their authority was limited by the law alone, and in doubtful cases they were directed to consult the divine King through the priest by Urim and Thummim ( </span>Numbers 27:21<span> ). Their authority extended only over those tribes by whom they had been elected or acknowledged. There was no income attached to their office, and they bore no external marks of dignity. The only cases of direct divine appointment are those of Gideon and Samson, and the latter stood in the peculiar position of having been from before his birth ordained 'to begin to deliver Israel.' Deborah was called to deliver Israel, but was already a judge. Samuel was called by the Lord to be a prophet but not a judge, which ensued from the high gifts the people recognized as dwelling in him; and as to Eli, the office of judge seems to have devolved naturally or rather ex officio upon him." Of five of the judges, Tola ( </span>Judges 10:1<span> ), Jair (3), Ibzan, Elon, and Abdon ( </span>12:8-15<span> ), we have no record at all beyond the bare fact that they were judges. Sacred history is not the history of individuals but of the kingdom of God in its onward progress.</span>
