"<span>Producers learn the real value of their products" is the best option from the list in terms of how</span> producers benefit from consumer sovereignty. They do not overproduce.
Realism followed the Civil War. The correct option among all the options given in the question is the second option. Realism actually followed the Civil War that took place in the year 1865 in the United states of America. Realism actually began in France after the Revolution of 1848. Later on it became very wide spread.
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1.Although Theophrastus was not in the School of Athens painting, he was taught and was a successor to Aristotle. 2.He joined the philosopher Aristotle while he lived in Assos, a city located in Asia Minor. 3.Several of Aristotle's teachings were challenged by Theophrastus, correcting some and rejecting others. 4.The suggestions made by Theophrastus somewhat shaped Aristotle's style positively. 5.. Some of Theophrastus's important books include On Fire (de igne), On Stones, (de lapidibus), and his most famous work, Characters. 6.In Characters, Theophrastus uses a satiric tone (using satire) throughout the piece and is written based on different people's viewpoints and opinions.7.s. He later was painted in Carl Rahl's "The University of Athens" in 1888. 8. In it shows some of Aristotle's brightest disciples; Theophrastus is painted to the far right in blue robes (as seen above.)9.Although this was painted after the Renaissance, it still shows how Theophrastus's contributions and social positions did not go unnoticed.10. Physics and science, Theophrastus's expertise, he attributed to teleological order to nature and was also familiar with aspects of epistemology and psychology.
Explanation:Hope i could help!stay safe and drink water<3
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increasing green house concerns
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The entire structure of European society changed during the 12th and 13th centuries, and there was a time when this change was attributed largely to the Crusades. Historians now, however, tend to view the Crusades as only one, albeit significant, factor in Europe’s development. It is likely that the disappearance of old families and the appearance of new ones can be traced in part to the Crusades, but generalizations must be made with caution. It should, moreover, be remembered that, while some Crusaders sold or mortgaged their property, usually to ecclesiastical foundations, others bequeathed it to relatives. The loss of life was without doubt considerable; many Crusaders, however, did return to their homes.
The sectors acquired by burgeoning Italian cities in the Crusader states enabled them to extend their trade with the Muslim world and led to the establishment of trade depots beyond the Crusade frontiers, some of which lasted long after 1291. The transportation they provided was significant in the development of shipbuilding techniques. Italian banking facilities became indispensable to popes and kings. Catalans and Provençal's also profited, and, indirectly, so did all of Europe. Moreover, returning Crusaders brought new tastes and increased the demand for spices, Oriental textiles, and other exotic fare. But such demands can also be attributed to changing lifestyles and commercial growth in Europe itself.
The establishment of the Franciscan and Dominican friars in the East during the 13th century made possible the promotion of missions within the Crusade area and beyond. Papal bulls granted special facilities to missionary friars, and popes sent letters to Asian rulers soliciting permission for the friars to carry on their work. Often the friars accompanied or followed Italian merchants, and, since the Mongols were generally tolerant of religious propaganda, missions were established in Iran, the Asian interior, and even China. But, since Islamic law rigidly prohibited propaganda and punished apostasy with death, conversions from Islam were few. The Dominican William of Tripoli had some success, presumably within the Crusaders’ area; he and his colleague Riccardo di Monte Croce both wrote perceptive treatises on Islamic faith and law. Other missionaries usually failed, and many suffered martyrdom. In the 14th century the Franciscans were finally permitted to reside in Palestine as caretakers for the holy places but not as missionaries.