The book of Genesis is the foundation for the theology of work. Any discussion of work in biblical perspective eventually finds itself grounded on passages in this book. Genesis is incomparably significant for the theology of work because it tells the story of God’s work of creation, the first work of all and the prototype for all work that follows. God is not dreaming an illusion but creating a reality. The created universe that God brings into existence then provides the material of human work—space, time, matter and energy. Within the created universe, God is present in relationship with his creatures and especially with people. Laboring in God’s image, we work in creation, on creation, with creation and—if we work as God intends—for creation.
In Genesis we see God at work, and we learn how God intends us to work. We both obey and disobey God in our work, and we discover that God is at work in both our obedience and disobedience. The other sixty-five books of the Bible each have their own unique contributions to add to the theology of work. Yet they all spring from the source found here, in Genesis, the first book of the Bible.
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B. They wanted to replace their own culture with the colonizers' culture
is not one of the reasons many Pacific Islands still have close ties to their former colonizers'.
The man in the cartoon is looking at what seems to be a news report about the drought in Ethiopia. The man is sitting down to watch the television. The man doesn’t care for the news report as can be seen by his reaction “just another darn repeat”. I believe the cartoonist thinks that the people in the west don’t care about what’s going on in Ethiopia.
Answer:
It halted all trade, leaving the South without supplies.
Explanation:
The Union blockade strangled the Confederates' commerce and crippled their ability to make war. Cotton exports were the Confederates' source of.
