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Raja was a strong leader who used to govern, whereas Dasa or Dasi are captive slaves who once served their lords. This is how the lives of the two groups differed. Raja is able to make sacrifices, unlike Dasa or Dasis.
A slave was not autonomous, although a raja was. Rajas enjoyed respect due to their position of authority. But in most instances, a slave must have drawn jeers and sympathy.
The rajas had no cities, palaces, armies, or tax collection systems. In general, sons did not always succeed their fathers as rajas.
Later, the word evolved to refer to a slave or dasa. Men and women who were taken during the war became slaves. They were treated as the owners' property, and the owners had the right to demand that they perform any tasks.
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Dr. King’s tone as he begins his letter is remarkably restrained. Considering the context – he was in solitary confinement when he learned that Birmingham clergymen had together issued a statement criticizing him and praising the city’s bigoted police force – he had every reason to make his letter a rant. And yet this address announces his purpose loud and clear: he aims not to attack but to explain. Rather than indicate what separates him from the other clergy, he calls them “fellow clergymen,” underlining one of the letter’s main themes: brotherhood. Of course, there is no shortage of passive aggressive attacks and criticism throughout the letter, but the tone remains polite, deferential, at times almost apologetic, creating a friendly and ironic tone. This marvelous collection of attributes is present from these very first words.
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