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Explanation:
Known as 'the ship of the desert', camels have always been an integral part of life in Saudi Arabia and throughout the Arabian Gulf. Today, camels still remain a great source of pride not only for camel breeders but for all Arabs, who recognize camels as icons of their heritage, life and economy
Answer:
The Napoleonic Code
Explanation:
Napoleon changed France by creating the Napoleonic Code, negotiating a long-term agreement with the Roman Catholic Church and reforming the tax and education systems. Though Napoleon's reign ended in 1815, his reforms lasted well beyond his time in office.
The correct answer is B. Are able to operate in every country that is part of the group.
Explanation
An international governmental organization is the name of a group of countries that come together to establish an international organization to establish norms and guidelines for relationships. One of the best-known international governmental organizations is the United Nations, which was created after the Second World War to establish norms and guidelines in relations between countries and to have a neutral entity that mediates conflicts between countries and avoids conflicts like world wars. On the other hand, the countries that are part of the United Nations allow this organization to operate in this country. So the correct answer is B. Are able to operate in every country that is part of the group.
The Counter-Reformation (Latin: Contrareformatio), also called the Catholic Reformation (Latin: Reformatio Catholica) or the Catholic Revival,[1] was the period of Catholic resurgence that was initiated in response to the Protestant Reformation.
Source - Wikipedia
Answer:Islam had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention , led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta)
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