Answer:
Hoover took a hands-off approach, and Roosevelt did the opposite.
Explanation:
Herbert Hoover was under the impression that the stock market crash of 1929 was a simple market correction, that it would go away if everybody just acted like everything was normal, and that markets simply do these things from time to time. By the time Roosevelt took office in 1933, he understood that no quick solutions were to be had. He did start a lot of public works projects, like the Works Projects Administration (which gave a lot of people short-term employment teaching, painting post office murals, and cleaning up public lands) and the Tennessee Valley Authority (which put a lot of broke farmers to work putting a utilities infrastructure in place in parts of the South, putting the pieces of a post-agricultural economy in place).
He also instituted several "bank holidays" to discourage panic-driven depositors from taking all their money out of their banks. Austerity became the new normal in America and stayed that way until the US entered World War II.
She exposed the harsh reality of slave life by writing the book Uncle Tom's Cabin
Most likely the Hebrews because they believed in the Bible while the Egyptians believed in their own polytheistic gods.
Answer: BETTY FRIEDAN
Details:
Betty Friedan was an early leader of the feminist movement in the United States. Her important book, <em>The Feminine Mystique,</em> published in 1963, argued that women in America were being misled into an unfulfilling and unhappy way of life. They were made to believe that fulfillment and happiness as a woman came from being a wife, mother, homemaker. But Friedan's studies of women showed that women were not happy just from that, that they were hungering for something else. Their whole identity was coming from their roles or relationships to others in the home, not from who they actually were themselves.
Friedan's book challenged the existing patterns that existed in American society and pushed for women to have more of their own value for their own sake. As she said (in chapter one): "We can no longer ignore the voice within women that says, 'I want something more than my husband and my children and my home.'"
