Answer:
Answer for question 1: Re-enactors will never be able to completely replicate all of the situations and challenges of life in the past. Re-enactors, like historians, suffer limitations that cannot be ignored. A paucity of historical sources, for example, may mean that a recreated regiment can never be certain that its clothes are identical to those worn by troops serving in the regiment in the past. Furthermore, for the reasons of cleanliness and safety, certain characteristics cannot be replicated. Most re-enactment groups attempt to compensate for these inescapable modern effects (such as the use of modern toilets rather than digging a trench and food carried from home rather than scavenged in a nearby village) by striving for a realistic representation in every other manner.
Answer for question 2: In the absence of an audience, mainstream reenactors make an effort to appear real, yet they may fall out of character. Hidden stitches and undergarments may not be period-appropriate, but visible stitches are likely to be made in a period-correct manner. Food served in front of an audience is likely to be historically accurate, although it may not be seasonally or geographically appropriate. Modern things are occasionally utilized "after hours" or in a covert manner. The normal approach is to put on a nice show, but correctness is only required to the extent that others can see it.
Explanation:
Visitors to re-enactment activities obtain an understanding of a particular period. They gain an appreciation of how different life was in the past by simply asking questions, watching how food is prepared over a campfire, and looking at the tents that were used to sleep in. It's a true hands-on experience, since visitors are frequently allowed to sample food, touch uniforms to feel how heavy the cloth is, and learn about the steps involved in firing a musket. Through these contacts with the public, re-enactors pass on their expertise and perspective, making history very accessible. This is what distinguishes re-enactment from more traditional methods of teaching and learning history.
The bird continues to visit his mother once a year and this time he meets her in Tokyo. Shizuka Wantabe guards the secret that her son is alive amid silence with rumors about the birds life, Meanwhile in america in September 1949, Cynthia attends a Reverend Billy Graham revival in LA. She comes away changed. She decides to talk her husband out of divorce and talks Billy into going to hear Graham. Louie resists and eventually gives in, always leaving church services early and angry. One night after hearing Graham talk he feels Christ is talking to him and Louie becomes Christian . He, like Cynthia is changed.
Answer:
and out jumped the opps yall ra ta ta ta
Explanation:
<u>Union should be capitalized.</u>
<u>The answer is yes, you can capitalize the common name ("the Union is responsible for. . .) so that your readers can distinguish this reference from a more generic use of the common name ("union"). ... Otherwise, if it's an appropriate substitution, I'd capitalize it.</u>
<u>Brainliest please!</u>
