An agrarian society<span> (or </span>agricultural society<span>) is any </span>society<span> whose economy is </span>based on producing and maintaining crops and farmland. Another way to define an agrarian society<span> is by seeing how much of a nation's total production is in agriculture.
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alisa202</span>
Yes, Washington believed people could be successfully persuaded to join the continental army by simply appealing to their feelings of patriotism!
The answer is A: Constantine recognized the legality of Christianity. This was the biggest change in the Roman Empire to date. Constantine had a change of heart due to a dream he was seen by Jesus- and that is the result he became Christian. In addition, 'the great schism' was a barrier that Constantine and pope were separated (both which they agreed on) due to different ethnicities, languages & culture.
The great schism chart
Constantine's side
East side- middle easterners, Egyptians, turkey
Languages- turkish, Arabica
Pope's side
West side- Rome, Italy
Language- Latin
Answer:
The Ottoman Empire was the most religiously diverse empire in Europe and Asia. Macedonia, the southernmost Balkan regions and Asia Minor, which formed historically and in the minds of late Ottoman elites the territorial core of the empire, housed large groups of Christians and a significant number of Jews. Religious diversity characterized the core regions of the Islamic empire. Struck by an existential crisis beginning in the late 18th century, the Ottoman state undertook reforms, declared the equality of its subjects, willingly maintained its diversity and even institutionalised the cultural and religious autonomies which it had given its Christian and Jewish communities. When the Ottoman state failed to defend its territory and sovereignty, the Young Turk Committee of Union and Progress (CUP), the revolutionary rulers who gained power in a coup, finally decided on a program of national homogenization in Asia Minor which it carried out in 1914-1918. The CUP classified the Ottoman populations and dealt with them through resettlement, dispersion, expulsion and destruction – depending on the populations' assimilability into a Turko-Muslim nation in the Anatolian core. It judged the Muslims, in particular the Kurds, assimilable, but the Christian groups non-assimilable.
Explanation:
