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Elena L [17]
4 years ago
7

Issues that impact localities such as issuing licenses for driving, hunting, and marriage, regulating __________, conducting ele

ctions, and caring for public health and safety are left to the state and local governments by the U.S. Constitution.
History
1 answer:
Marta_Voda [28]4 years ago
7 0

Answer:

Issues that impact localities such as issuing licenses for driving, hunting, and marriage, regulating intrastate commerce, conducting elections, and caring for public health and safety are left to the state and local governments by the U.S. Constitution.

Explanation:

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Tokyo, Japan

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Tokyo, Japan, is the most populated city in the world with 38,140,000 people.

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In the 1880s, Congress proposed the Chinese Exclusion Act, which
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After the Battle of Gettysburg, the South
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4 years ago
Why was the great migration such an important part of the progressive era
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Answer:

The Great Migration was an important part of the Progressive Era because it brought with it many social changes, improving life in society.

Explanation:

The Great Migration was a migration of African-Americans from the countryside of the Southern United States to the cities of the Northeastern, Midwest, and Western United States that took place between 1916 and 1970.  

Before 1910, more than 90% of African Americans lived in the south and 80% in the countryside. After the Great Migration half lived in the north and west and in 1970 more than 80% of them lived in cities.

The arrival of large numbers of African-Americans in the northern and western cities triggered a new segregation, this time an economic one. A large part of the white city dwellers went to the suburbs, in which was called "the white flight". In addition, the large supply of cheap labor was seen as a threat by the white working class, mostly recent migrants from backward areas in Europe. Through practices such as redlining, the availability of certain services in black neighborhoods could decrease, resulting in urban decay.

On the other hand, the migration also brought cultural enrichment to the cities, which was reflected in, among other things, the Harlem Renaissance. In addition to New Orleans, Chicago became an important center for dixieland and later jazz and blues. Detroit produced Motown, among other things, with which soul also reached a white audience.

For the south, the disappearance of a large part of the black population was a dilemma. On the one hand, they were treated with great hostility and initially the migration was received positively. As the numbers increased, however, a problem arose for an economy based on this cheap labor. Initiatives were then taken to stop the migration. When salary increases and circumstances improvements did not help, attempts were made to hinder African Americans in their travel options.

In 1940 the mechanization in the south was implemented in such a way that the renewed migration was seen as less problematic by the white population.

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4 years ago
Why did women have so few rights during the antebellum period?
tensa zangetsu [6.8K]

Answer:n the era of revivalism and reform, American understood the family and home as the hearthstones of civic virtue and moral influence. This increasingly confined middle-class white women to the domestic sphere, where they were responsible for educating children and maintaining household virtue. Yet women took the very ideology that defined their place in the home and managed to use it to fashion a public role for themselves. As a result, women actually became more visible and active in the public sphere than ever before. The influence of the Second Great Awakening, coupled with new educational opportunities available to girls and young women, enabled white middle-class women to leave their homes en masse, joining and forming societies dedicated to everything from literary interests to the antislavery movement.

In the early nineteenth century, the dominant understanding of gender claimed that women were the guardians of virtue and the spiritual heads of the home. Women were expected to be pious, pure, submissive, and domestic, and to pass these virtues on to their children. Historians have described these expectations as the “Cult of Domesticity,” or the “Cult of True Womanhood,” and they developed in tandem with industrialization, the market revolution, and the Second Great Awakening. In the early nineteenth century, men’s working lives increasingly took them out of the home and into the “public sphere.” At the same time, revivalism emphasized women’s unique potential and obligation to cultivate Christian values and spirituality in the “domestic sphere.” There were also real legal limits to what women could do outside of it. Women were unable to vote, men gained legal control over their wives’ property, and women with children had no legal rights over their offspring. Additionally, women could not initiate divorce, make wills, or sign contracts. Women effectively held the legal status of children.

Because the evangelical movement prominently positioned women as the guardians of moral virtue, however, many middle-class women parlayed this spiritual obligation into a more public role. Although prohibited from participating in formal politics such as voting, office holding, and making the laws that governed them, white women entered the public arena through their activism in charitable and reform organizations. Benevolent organizations dedicated to evangelizing among the poor, encouraging temperance, and curbing immorality were all considered pertinent to women’s traditional focus on family, education, and religion. Voluntary work related to labor laws, prison reform, and antislavery applied women’s roles as guardians of moral virtue to address all forms of social issues that they felt contributed to the moral decline of society. As antebellum reform and revivalism brought women into the public sphere more than ever before, women and their male allies became more attentive to the myriad forms of gender inequity in the United States.

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3 years ago
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