Answer:
The 1600s and 1700s were a time of profound religious, intellectual, and political turmoil across the globe. In Europe, the Protestant Reformation, which challenged the religious and political power of the Catholic Church, led to the Thirty Years' War in the early 1600s. The Thirty Years' War devastated much of Central Europe and led to profound divisions between Catholic and Protestant political states. In Africa and Asia, Islam continued to spread southward and eastward through trade networks, population migrations, and the activities of missionaries.
The Protestant Reformation and the Catholic Church's declining religious and political power led to a period of great intellectual fervor across Europe in the 1600s and 1700s. Known as the Enlightenment, this period witnessed the development of intellectual movements promoting reason, democracy, political freedom, and rational inquiry. Enlightenment thinkers questioned civil authorities and developed new ideas about the relationship between a nation's governments and its people. These ideas gave rise to a period of political revolutions intended to overthrow monarchical rule and to install democratically elected governments in the late 1700s. The French Revolution in 1789 followed the American Revolution in 1776 and encouraged other revolutions throughout the Americas and parts of Europe.
In this unit, we will examine the interaction between religious and political beliefs in the 1600s and 1700s and look at how these ideas reshaped political, economic, and social life throughout the world by the beginning of the 1800s. We will also look at how political revolutions in the Americas had a global impact on political institutions and reshaped networks of trade and commerce throughout the world.
The correct answer is Athens has laws that treat all people fairly, regardless of social class.
Athens was the cradle of democracy. There were laws and these laws applied equally to all people and all free people could participate in the democratic process of voting and make new policies that would be designed for the best of the people. This didn't happen in other city-states which were often ruled by single emperors and the class division was great.<span />
Answer:Slave life varied greatly depending on many factors.
Life on the fields meant working sunup to sundown six days a week and having food sometimes not suitable for an animal to eat. Plantation slaves lived in small shacks with a dirt floor and little or no furniture. Life on large plantations with a cruel overseer was oftentimes the worst. However, work for a small farm owner who was not doing well could mean not being fed.
The stories about cruel overseers were certainly true in some cases. The OVERSEER was paid to get the most work out of the slaves; therefore, overseers often resorted to whatever means was necessary. Sometimes the slaves would drive the overseer off the plantation in desperation. When slaves complained that they were being unfairly treated, slaveholders would most often be very protective of their "property" and would release the overseer.
n some cases, a driver was used rather than an overseer. The difference between the overseer and the DRIVER was simple: drivers were slaves themselves. A driver might be convinced by a master to manage the slaves for better privileges. Drivers were usually hated by the rest of the slaves. These feelings often led to violence.
Large plantations often required some slaves to work in the plantation home. These slaves enjoyed far better circumstances. DOMESTIC SLAVES lived in better quarters and received better food. They sometimes were able to travel with the owner's family. In many cases, a class system developed within the slave community. Domestic slaves did not often associate themselves with plantation slaves. They often aspired to arrange courtships for their children with other domestic slavesExplanation:
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D, communists hope this helps :)
