People who think that the law is not fair can approach the court to decide on the issue. The court has the power to modify or cancel laws if it finds that they don't adhere to the Constitution.
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To determine the guilt or innocence of a defendant.
One is to help ensure the reappearance of the accused at trial.
A juridical command to the courts to respect decision already made in a given area of the law.
Answer:
What type of question are you asking?
For example in my case some of my questions are getting deleted and I think its because I exaggerate of someone to answer it. Or in other situations maybe the picture that shows the question that has "links". Their guidelines are kinda ridiculous to be honest.
Answer: The Babylonian captivity or Babylonian exile is the period in Jewish history during which a number of people from the ancient Kingdom of Judah were captives in Babylon, the capital of the Neo-Babylonian Empire.
After the Battle of Carchemish in 605 BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in tribute being paid by King Jehoiakim.[1] Jehoiakim refused to pay tribute in Nebuchadnezzar's fourth year, which led to another siege in Nebuchadnezzar's seventh year, culminating with the death of Jehoiakim and the exile to Babylonia of King Jeconiah, his court and many others; Jeconiah's successor Zedekiah and others were exiled in Nebuchadnezzar's 18th year; a later deportation occurred in Nebuchadnezzar's 23rd year. The dates, numbers of deportations, and numbers of deportees given in the biblical accounts vary.[2] These deportations are dated to 597 BCE for the first, with others dated at 587/586 BCE, and 582/581 BCE respectively.[3]
After the fall of Babylon to the Persian king Cyrus the Great in 539 BCE, exiled Judeans were permitted to return to Judah.[4][5] According to the biblical book of Ezra, construction of the Second Temple in Jerusalem began around 537 BCE. All these events are considered significant in Jewish history and culture, and had a far-reaching impact on the development of Judaism.
Archaeological studies have revealed that, although Jerusalem was utterly destroyed, other parts of Judah continued to be inhabited during the period of the exile. Most of the exiles did not return to their homeland, instead travelling westward and northward. Many settled in what is now northern Israel, Lebanon, and Syria. Some Iraqi, Iranian, and Georgian natives today trace their ancestry back to these exiles