Answer:well first, we can learn that this world is all temporary, it’s so complex. By doing good. By following exactly what is known to be good. Not backbiting, talking bad things, looking at bad things etc. we can have our spiritual fulfillment.
Explanation:you must remember, we are all souls. We must all go back to our creator. That’s why we have a beginning and and end.
Like are you trying to find an example on how to use that word in a sentence..or..? If so, you could say: I would like to recruit you for student council. That's just an example..
Because the amount of money in the world will change over time, the Constitution is never changing but the Congress changes every so often and knows what amount is appropriate for that time period. if that doesn't make sense I'm sorry it's a bit difficult to explain.
<span>In 1636, Anne Hutchinson, the wife of one of Boston's leading citizens, was charged with heresy and banished from Massachusetts Colony. A woman of learning and great religious conviction, Hutchinson challenged the Puritan clergy and asserted her view of the "Covenant of Grace" - that moral conduct and piety should not be the primary qualifications for "visible sanctification."
Her preachings were unjustly labeled "antinomianism" by the Puritans - a heresy - since the Christian leaders of that day held to a strong "Covenant of Works" teaching which dictated the need for outward signs of God's grace. The question of "works versus grace" is a very old one; it goes on forever in a certain type of mind. Both are true doctrines, however, the "Covenant of Grace" is true in a higher sense.
Anne Hutchinson's teaching can be summed up in a simple phrase which she taught the women who met in her home: "As I do understand it, laws, commands, rules and edicts are for those who have not the light which makes plain the pathway. He who has God's grace in his heart cannot go astray."
Actually, what Anne Hutchinson was preaching was not antithetical to what the Puritans believed at all. What began as quibbling over fine points of Christian doctrine ended as a confrontation over the role of authority in the colony. Threatened by meetings she held in her Boston home, the clergy charged Hutchinson with blasphemy. An outspoken female in a male hierarchy, Hutchinson had little hope that many would speak in her defense, and she was being tried by the General Court.
After being sentenced, she went with her family to what is now Rhode Island. Several years later she moved to New York where she and some of her family were massacred by Indians. One of her descendants, Thomas Hutchinson, later became governor of Massachusetts.
Anne Hutchinson pioneered the principles of civil liberty and religious freedom which were written into the Constitution of the United States. The spirit of Anne Hutchinson, the first woman preacher and fearless defender of freedom in New England, survived her persecution and death and it survives even until this day.
--Hope This Helps--
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Answer:
poems, podcasts, articles, and more, writers measure the human effects of war. As they present the realities of life for soldiers returning home, the poets here refrain from depicting popular images of veterans. Still, there are familiar places: the veterans’ hospitals visited by Ben Belitt, Elizabeth Bishop, Etheridge Knight, and W.D. Snodgrass; the minds struggling with post-traumatic stress in Stephen Vincent Benét’s and Bruce Weigl’s poems. Other poets salute particular soldiers, from those who went AWOL (Marvin Bell) to Congressional Medal of Honor winners (Michael S. Harper). Poet-veterans Karl Shapiro, Randall Jarrell, and Siegfried Sassoon reflect on service (“I did as these have done, but did not die”) and everyday life (“Bank-holidays, and picture shows, and spats”). Sophie Jewett pauses to question “the fickle flag of truce.” Sabrina Orah Mark’s soldier fable is as funny as it is heartbreaking—reminding us, as we remember our nation’s veterans, that the questions we ask of war yield no simple answers.
Explanation:
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