Answer:
Virginian lawmakers decided that slave status should be defined by their mothers because many slave children were born of Englishmen and thus the decision of acknowledging a black to be slave or free was dependent on his/her mother's condition.
And, the other laws passed by Virginian lawmakers was that the state of slavery of black children is not altered by participating in Christian sacrament of baptism, as it does not change their condition of slavery.
Explanation:
During 1660s, the Virginian lawmakers passed certain laws concerning slaves and blacks in the state. These laws were made basically to slander them.
In December 1662, the law passed concerning whether a child should be considered slave or free if the father is a free Englishmen.<u> On this matter, the law was passed stating that a child's status of being slave or free would be dependent upon the condition of mother's status.</u> The status of being free was overruled in case of birth from free Englishmen. The act also stated that if any Christian come upon any Negro man or woman shall be deemed to double fine.
In September 1667, another law was passed concerning condition of slavery if a child was made to participate in Christian sacrament of baptism. <u>The law stated that a child's status od being free or slave does not change even if he participated in baptism</u>. It stated that their condition remains the same regardless of generous owners who made their children, born of slavewoman, participate in baptism.
These laws suggests that they were passed solely to keep the slaves in their slavery condition and does not give them any right to attain freedom.
Provide for the common Defense. Congress appropriates funds for national defense and has the power to declare war. By approving international agreements and the appointment of ambassadors, Congress also supports efforts to resolve conflict through diplomacy.
Answer:
A.
Explanation:
None of the other answers make sence.
Answer:
Religion, manifested in personal belief and in organized denominations, is a large part of American life. The responses of major religious denominations and of religiously identified individuals to AIDS have been an important feature of the epidemic. Many religious groups have interpreted the AIDS epidemic in the light of their beliefs and teachings. Those interpretations have often led to public pronouncements on AIDS education, prevention, and care, as well as to the shaping of public attitudes toward those afflicted by or at risk of HIV infection. In addition, individuals who identify themselves with particular religious denominations or express particular religious viewpoints have taken positions about AIDS in light of their beliefs. Their positions have often been within the realm of private attitudes, but sometimes they have been manifested in public comments and actions. Given the broad influence of religion in the United States, the response of religious organizations and individuals is a factor in the effort to control the epidemic and to care for those affected by it.
False because it’s false because it’s false