Answer:
D
Explanation:
Cultures of others shouldn't matter on visitors individual behavior s people travel to site see and see different places.
I believe the answer is <span>Cultural Pluralism
</span><span>Cultural Pluralism refers to a smaller group that lived among another dominant group in a society that made significant effort to preserve their tradition.
In Amish culture, each member would always try to maintain the behavior to not using things unless you really need it. Which make them tend to not use technology, get in touch with expensive brands, or eat more foods than necessary.</span>
Answer:
The correct answer is b) an uplifting social force, as a way to inspire and entertain.
Explanation:
Creative advertising is the method used to develop an advertising campaign. Through innovative strategies, advertising experts carry out the best campaign for a company or a product.
Currently, companies that offer this advertising service are widely used; they are responsible for carrying out any type of campaign that the client needs.
Therefore, it can be said that the Advertising Age is correct in saying that creative advertising experts make a change and often inspire with their campaigns.
<em>I hope this information can help you.</em>
When there's a telephone bomb threat, it's important to keep the caller on the line as long as possible.
<h3>What is a threat?</h3>
A threat simply means a statement of intention to causes harm or injury to another person.
In the event of a telephone bomb threat, it is important to keep the caller on the line as long as possible.
Also, be polite and show interest to keep talking to the person and then signal a note to other staffs to contact the appropriate authority.
Learn more about threats on:
brainly.com/question/25758530
Potlatch, ceremonial distribution of property and gifts to affirm or reaffirm social status, as uniquely institutionalized by the American Indians of the Northwest Pacific coast. The potlatch reached its most elaborate development among the southern Kwakiutl from 1849 to 1925. Although each group had its characteristic version, the potlatch had certain general features. Ceremonial formalities were observed in inviting guests, in speechmaking, and in the distribution of goods by the donor according to the social rank of the recipients. The size of the gatherings reflected the rank of the donor. Great feasts and generous hospitality accompanied the potlatch, and the efforts of the kin group of the host were exerted to maximize the generosity. The proceedings gave wide publicity to the social status of donor and recipients because there were many witnesses.
