Buddhism teaches there is no permanent , individual self. This is a very hard concept for people to grasp who have grown up with
Judaism, Christianity, or Islam, religions that believe strongly in the permanence of the individual self. How does this rejection of the permanent, individual self tie in with the doctrine of the cycle of birth, death, rebirth, and, finally, liberation.
The link of the rejection of the permanent and individual self is linked to the cycle of birth, death, rebirth and, finally, liberation would be
Explanation:
Because at all times the being is within a context, of a whole which is formed by more beings that need some of others. Although we are essentially unique and individual beings, we will always require one or another situation of our neighbor.
From conception to death we are in a whole, a context that complements.
“Spring is like a perhaps hand” uses personification and simile. Simile
compares two things with the use of “like” or “as”; while personification gives
human attributes to inanimate objects. In poem's title the simile can be
expressed as "spring is like a hand;" while the personification is giving spring
a “hand” which is a part of the human body that is able to move or arrange things.
