False that would be for Technology or Engineering.
Answer:
Regulatory Marker
Explanation:
Danger: A white buoy or sign with an orange diamond warns boaters of danger – rocks, dams, rapids, etc. ... Controlled Area: A white buoy or sign with an orange circle and black lettering indicates controlled or restricted areas on the water.
Regulatory markers are another buoy on the lakes and rivers of Georgia.The use orange marking and black lettering on a white buoy to warns the hazards and the obstruction or to give direction and information. They also mark closed area.
The restricted buoy is white one that has an orange circle in which there is black lettering. It also has the orange circling at the top and the bottom of the buoy. this tells of an area where there are navigational rules. No Speeding, No Fishing, No Anchoring and No Skiing is the common examples.
Answer:
Symbolic interactionism is a sociological theory that develops from practical considerations and alludes to people's particular utilization of dialect to make images and normal implications, for deduction and correspondence with others. In other words, it is a frame of reference to better understand how individuals interact with one another to create symbolic worlds, and in return, how these worlds shape individual behaviors. It is a framework that helps understand how society is preserved and created through repeated interactions between individuals. The interpretation process that occurs between interactions helps create and recreate meaning. It is the shared understanding and interpretations of meaning that affect the interaction between individuals. Individuals act on the premise of a shared understanding of meaning within their social context. Thus, interaction and behavior is framed through the shared meaning that objects and concepts have attached to them. From this view, people live in both natural and symbolic environments.
Explanation:
It looks like Julius Caeser so yes rome.
We realize that the devoted credited the auxiliary accomplishment of Hagia Sophia to divine mediation. Nothing is more illustrative of the state of mind than portrayals of the vault of Hagia Sophia. Procopius, biographer of the Emperor Justinian and writer of a book on the structures of Justinian is the first to declare that the arch drifted over the working by heavenly intercession.
According to Procopius the tremendous circular vault [makes] the structure astoundingly delightful. However it appears not to settle upon strong stone work, but rather to cover the space with its brilliant vault suspended from Heaven. (Paraphrase from "The Buildings" by Procopius, Loeb Classical Library, 1940, online at the University of Chicago Penelope project)
The depiction turned out to be a piece of the legend of the extraordinary church and is rehashed and again throughout the hundreds of years. A gander at the base of the arch clarifies the portrayals.
Since Procopius was a writer of the Emperor Justinian and author of a book on the buildings of Justinian. He was the primary to say that the dome of Hagia Sophia floated over the building by divine intervention. He was happy as a result of the building was monumental and it passed the high blue standards. It had been a real illustration of the God and its divine power. What’s less famed is that Procopius detested Justinian and even referred to him as a daemon. Procopius came from the aristocracy, which as a gaggle resented Justinian and Theodora. A part of the matter were the peasent background of each the emperor and Emperor.
