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At the beginning of World War I, Germany was a constitutional monarchy in which political parties were limited to the legislative arena. Wilhelm II (1859-1941), the German kaiser (emperor) and king of Prussia from 1888 to 1918, was one of the most recognizable public figures of World War I (1914-18).
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i hope this helps
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In 1638 Anne Hutchinson was kicked out of Boston for “antinomianism.”
So Anne Hutchinson’s view says good character is not necessary for salvation. This is to be “anti-nonmain” — “against law.” The opposite is to make law central — “legalism.” Legalism goes the opposite way and says good character is what is necessary for salvation. But then how good do you have to be? Is anyone really good enough? Can anyone conform to law enough? Perhaps not. No one is perfect. People have weaknesses, secret needs and habits. So we may need some “antinomianism.” If you aren’t good enough but get the benefit anyway, that’s called forgiveness. It seems like forgiveness must be required to go to heaven. Forgiveness negates the necessity of the law. It says you didn’t follow the law properly but it’s okay. If in reality we’re all a bunch of greedy , then we might need a bit of antinomianism to go to heaven. This fundamental problem of Christian religion goes all the way back to the founding and continues today. It’s an inherent logical problem of Christian faith.
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with a resource such as grain that was very common in egypt, trading it for resources not as common opens doors for bigger trading and more market. Wood became widely available and grain became available to others who traded in wood for it.
D it is d because of how it is written it’s all capitalized and plus this ain’t history
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The Fifth, Sixth, Seventh, and Eighth Amendments establish a variety of guarantees relating to legal proceedings and criminal justice, including the right to a trial by jury; protection against self-incrimination and double jeopardy, being tried twice for the same offense; the right to due process; prohibition of cruel ...
