can we get some information on this first
The Thoreau feel that the people who serve the state have the same worth as dogs or horses and that they should receive no more respect then a man of straw or a lump of dirt, so these people feel that working for the state rarely make any moral distinctions,and it also says in the paragraph that they are likely to serve the devil. So by this article we can clearly see that they are apposed to any form of serving the state.
I hope this helped :)
I have been scientifically studying the traits and dispositions of the "lower animals" (so-called), and contrasting them with the traits and dispositions of man. I find the result humiliating to me. For it obliges me to renounce my allegiance to the Darwinian<span>theory of the Ascent of Man from the Lower Animals; since it now seems plain to me that the theory ought to be vacated in favor of a new and truer one, this new and truer one to be named the Descent of Man from the Higher Animals.</span>
1) In Canto IV of "Inferno", Dante descends into Limbo, the First Circle of Hell. He tries to fix his eyes in order to know the place where he is. 'Limbus' in latin means edge, borger, margin. Dante chooses pictorical and musical elements to describe the setting. He distinguishes sounds: «Here, as mine ear could note, no plaint was heard / Except of sighs, that made the eternal air / Tremble, not caused by tortures, but from grief». It's a place of «shadowy sadness», «dark and deep and murky». It's a «blind world» beacuse here lie men and women that never knew the light of hope that is Christ. The pale faces of Virgil and other characters reveal the anguish of knowing the they will never enjoy the presence of God. Eventhough, near the end of the Canto IV, Dante characterizes this circle as serene in comparisson with climate with storms and where no light shines that is properly Hell.
2) According to medieval theologists, this was the place where babies whithout being baptized rested. Also, this place exists for patriarchs, virtuous people whose only fault was not to be baptized. For his time, Dante was daring, because he gave more importance to figures like Aristotle and Homer than to the unbaptized infants. Some of the characters the Dante places in Limbo are easily known, like Aristotle, Democritus and Homer. He names many biblical figures, such as Noah, Abel and Moses. Dante meets many characters from Greek and Latin tradition. Naso and Lucan are some examples. Other characters are mythological: like Hector or Electra. There are also a muslims: Saladin, Avicenna and Averroes. This many characters make difficult to understand this circle, since they imply numerous traditions: poetry, philsophy, mathematics, heroes.
I will spray all the walls of my house when I paint it.
