Well, the major reason was that Oliver Cromwell was not a monarch, he did not rule as a King. Cromwell came to the throne after leading a rebellion against the monarchy and was then invited by his fellow leaders to be the lord protector of England.
During the Industrial Revolution, many inventions were invented that enabled greater, faster and more extensive production. At the same time, capitalism is developing. Capitalism implies the realization of profits made by faster and more efficient production. Faster and more efficient production is achieved, among other things, and through the use of all inventions of the industrial revolution. In addition, higher profits are generated by cheap labor, cheap raw materials. Inexpensive workforce and raw materials involve cutting costs of investment in production as much as possible. To achieve this, it is moving with dominance over other regions and underdeveloped countries, where there are small incomes, where there are abundant natural resources that can be exploited. Powerful and developed countries with developed industries always have an interest and are motivated to dominate the underdeveloped. That's what we are witnessing today as well.
Answer:
King’s notion of nonviolence had six key principles. First, one can resist evil without resorting to violence. Second, nonviolence seeks to win the “friendship and understanding” of the opponent, not to humiliate him Third, evil itself, not the people committing evil acts, should be opposed. Fourth, those committed to nonviolence must be willing to suffer without retaliation as suffering itself can be redemptive. Fifth, nonviolent resistance avoids “external physical violence” and “internal violence of spirit” as well: “The nonviolent resister not only refuses to shoot his opponent but he also refuses to hate him”.
Explanation:
<span>I believe that the answer to the question provided above isthat he inspired the </span>rebels<span> in 1776 to declare independence from Britain and</span><span> his ideas reflected Enlightenment-era rhetoric of transnational human rights.
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