During the trance dance, perspiration is taken from the shaman's body and used as medicine
In the San culture, which is an indigenous people of Botswana, Namibia, and Angola, healers use a variety of techniques, such as oral remedies made of plant and animal material, making cuts on the body and rubbing in 'potent' substances, inhaling smoke from smouldering organic matter like certain twigs or animal dung, and wearing animal parts or "jewellery" that "makes them strong." One of the most recognisably San cultural elements is the trance dance.
The San do "trance dances" or "healing dances," which are dances performed while they are in an altered state of consciousness. A whole night is spent in trance dancing rituals. Drums are sometimes used to communicate with animal and ancestor spirits, and people will occasionally tie offerings to the trees for the benefit of the spirits of various animals.
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Like some internment camps involving several tribes, the Bosque Redondo had serious problems. About 400 Mescalero Apaches were placed there before the Navajos. The Mescaleros and the Navajo had a long tradition of raiding each other; the two tribes had many disputes during their encampment. Furthermore, the initial plan was for around 5,000 people, certainly not 10,000 men, women, and children. Water and firewood were major issues from the start; the water was brackish and the round grove of trees was quite small. Nature and humans both caused crop failures every year. The corn crop was infested with army worms and failed repeatedly. The Pecos River flooded and washed out the head gates the irrigation system. The Navajo began leaving and the remaining refused to plant a crop. The non-Indian settlers also suffered as they were also trying to feed their starving people on the Bosque Redondo. There was inept management of supplies purchased for the reservation and it cost the army as much as $1.5 million a year to feed the Indians.
