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Explanation:
It compares people to land masses, and when one clod is washed away it lessens the continent; this develops the theme of connection between individuals as parts of a whole.
Perhaps you, like me, were raised essentially to think of the slave experience primarily in terms of our black ancestors here in the United States. In other words, slavery was primarily about us, right, from Crispus Attucks and Phillis Wheatley, Benjamin Banneker and Richard Allen, all the way to Harriet Tubman, Sojourner Truth and Frederick Douglass. Think of this as an instance of what we might think of as African-American exceptionalism. (In other words, if it’s in “the black Experience,” it’s got to be about black Americans.) Well, think again.
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Answer:
The phrase "The refugee crisis is not about refugees, rather it is about us" has enormous sociological weight that needs to be analyzed. Thus, refugees are people who due to political, social or economic conflicts are displaced from their homes, and must settle abroad (that is, they do not emigrate entirely voluntarily, but by necessity or force majeure).
Many times, due to extremely serious issues, refugees fleeing their countries number in the millions (for example, the case of Syrians fleeing the civil war in their country). This generates the sad event of refugee crises, which occur because the receiving countries are not prepared for the massive arrival of these people.
In this context, the phrase implies that refugees are not the problem, but that it is the task of each country and its citizens to help these people cope with their situation in the best possible way.
What does this even mean chief
