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aksik [14]
3 years ago
13

One of the main arguments between the North and the South prior to the Civil War was tariffs. Tariffs were taxes people had to p

ay. The federal government put tariffs on goods brought to this country from foreign countries. Southerners felt these tariffs were unfair because their economy relied on foreign goods, so they had to pay more than Northerners did. Southerners believed that these tariffs violated the Declaration of Independence. their states' rights. the Civil Rights Act of 1866. the First Amendment.
History
2 answers:
Anna007 [38]3 years ago
7 0
A major point of contention between Southern States and Northern States prior to the Civil War was the issue of states rights to determine their own policies in regards to many issues. One of these issues was the issue over tariff's in regards to imported goods. Therefore, southerns would believe that these tariffs violated their state's rights to determine economic policy for themselves.
lara [203]3 years ago
4 0

The correct answer is B) state's rights.

Southerners believed that these tariffs violated the state's rights.

We are specifically talking about the Tariffs of 1828, that US Congress passed because this piece of legislation helped to solidify the industry in the Northern states. The problem was that southerners depended so much on slavey and imports from Europe, so they called this legislation "Tariff of Abominations." US President Andrew Jackson signed into law this legislation that put high taxes to imports that were from  40 to 45% South Carolina was one of the southern states that strongly opposed to the implementation of those tariffs.

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How did muslim poetry change during this time
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Answered with what i know and a little research. 

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This encounter between Hinduism and Islam lasted more than 800 years. During most of this time, Islam had the upper hand politically, a fact that had enormous consequences for Hinduism and that presented challenges for both Hinduism and Islam which continue to this day. Islam’s military victories outside India were followed by the conversion of the masses to Islam, with the possible exceptions of Spain and the Balkans. In India, however, Islam succeeded in converting barely a quarter of the population to Islam by 1900. Although Hinduism had successfully incorporated all previous invaders and political conquerors within the Hindu religious system—from the Persians in 6th century BC to the Huns in the 6th century AD—its powers of assimilation failed in the face of Islam. 

One response of Hinduism to the presence of Islam was political. It included the emergence of the Hindu Vijayanagar kingdom, which held power in southern India from about 1336 to 1565, and the Hindu Marāthā state in western India during the 17th and 18th centuries. The rise of Sikhism and the Sikh Empire (1767-1846) in the Punjab can also be considered part of this response. Willing to use violence in self-defense, Sikhs took a militant stance toward the conquerors. 

The Islamic presence evoked a paradoxical Hindu religious response that blended hostile rejection and active emulation. Mainstream Hinduism retreated into a defensive position under the protective cover of orthodoxy (conformity to rule), judging by the number of Hindu religious codes produced during this period. At the theological level, however, Hinduism witnessed the rise and flowering of the bhakti (devotion) movement. This movement of ecstatic devotion to Vishnu or Shiva had gained a firm foothold in the south by the 9th century, and it swept over the rest of the country by the 17th century. Devotion to the divine (bhakti), rather than knowledge of the divine (jñana), became the dominant form of Hinduism, perhaps reflecting the historical circumstances. Bhakti poetry expressed love for the divine, often in the forms of Krishna and Rāma. Among the mystical bhakti poets were Chaitanya, Tulsīdas, Mīrābāī, and Kabīr. 

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C

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вы можете искать его в мозгу, не сомневаясь в этом или в go.ogle

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