Mongols created an empire extending from Eastern Europe to Asia's Pacific coast, revived trade along the Silk Road, and developed a tribute system.
<h3>Who reignited commerce along Silk Roads?</h3>
Political stability was aided by the Silk Road revived by the Mongol conquest of most of Asia between 1207 and 1360. (via Karakorum and Khanbaliq).
<h3>Why were certain things traded here on Silk Road?</h3>
Trading took place at bazaars and caravanserai along the silk road as merchants moved products. They exchanged items including ideas, ivory, cotton, precious metals, cotton, tea, spices, and silk.
<h3>Initially, what was traded on the
Silk Road?</h3>
According to Princeton historian Xin Wen, who specializes in medieval China and Inner Asia, silk was the ideal overland commerce item for merchants as well as diplomatic caravans that may have journeyed hundreds of miles to reach their destinations. Silk was initially made in China as early as 3,000 B.C.
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Answer:
1 : control and direction of public business (as of a city or a nation) The mayor makes decisions regarding the government of city departments. 2 : a system of control : an established form of political rule a democratic government. 3 : the people making up a governing body Their governments are committed to peace.
Answer:
True
Explanation: Albert Gallatin was Secretary of the treasury on Thomas Jefferson's cabinet.
Answer: Jean-Jacques Rousseau was a Genevan philosopher, writer and composer. His political philosophy influenced the progress of the Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic and educational thought.
Explanation:
Jean-Jacques Rousseau (1712—1778)
Jean-Jacques Rousseau was one of the most influential thinkers during the Enlightenment in eighteenth century Europe. His first major philosophical work, A Discourse on the Sciences and Arts, was the winning response to an essay contest conducted by the Academy of Dijon in 1750. In this work, Rousseau argues that the progression of the sciences and arts has caused the corruption of virtue and morality. This discourse won Rousseau fame and recognition, and it laid much of the philosophical groundwork for a second, longer work, The Discourse on the Origin of Inequality. The second discourse did not win the Academy’s prize, but like the first, it was widely read and further solidified Rousseau’s place as a significant intellectual figure. The central claim of the work is that human beings are basically good by nature, but were corrupted by the complex historical events that resulted in present day civil society. Rousseau’s praise of nature is a theme that continues throughout his later works as well, the most significant of which include his comprehensive work on the philosophy of education, the Emile, and his major work on political philosophy, The Social Contract: both published in 1762. These works caused great controversy in France and were immediately banned by Paris authorities. Rousseau fled France and settled in Switzerland, but he continued to find difficulties with authorities and quarrel with friends. The end of Rousseau’s life was marked in large part by his growing paranoia and his continued attempts to justify his life and his work. This is especially evident in his later books, The Confessions, The Reveries of the Solitary Walker, and Rousseau: Judge of Jean-Jacques.
