Tasks that involve identification of an object would be expected to activate neurons of the <u>ventral stream</u>, while tasks that identify the location of an object would activate the <u>dorsal stream</u>.
<u>Explanation</u>:
The visual information is transferred to the temporal lobe from the primary visual cortex through the pathway of a ventral stream. The ventral stream conveys information related to object form and recognition.
The ventral stream is used for vision perception, while the dorsal stream is used for vision action.
The action and recognition of the location of the objects in space is carried out by dorsal stream. The dysfunction of the dorsal stream may lead to complexity of a visual scene and reduced visual perceptions.
Answer:
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Explanation:
<span>Babies whose mothers gain under 20 pounds during pregnancy are more likely to be born early, small for their gestational age and to suffer growth restriction in the uterus.</span>
The correct answer is C) Free Trade.
<em>Compared to protectionism an opposing goal of economic foreign policy is free trade.
</em>
Free trade is the opposite of protectionism. Free trade welcomes the exchange of products and services among countries, eliminating or reducing the imports and exports tariffs, and eliminating special tariffs to the products.
The best example of Free Trade in the world is the Free Trade Agreement between Mexico, Canada, and the United States. This free trade agreement has helped the three countries to create more jobs and to improve their economies.
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
