The book of Genesis is the foundation for the theology of work. Any discussion of work in biblical perspective eventually finds itself grounded on passages in this book. Genesis is incomparably significant for the theology of work because it tells the story of God’s work of creation, the first work of all and the prototype for all work that follows. God is not dreaming an illusion but creating a reality. The created universe that God brings into existence then provides the material of human work—space, time, matter and energy. Within the created universe, God is present in relationship with his creatures and especially with people. Laboring in God’s image, we work in creation, on creation, with creation and—if we work as God intends—for creation.
In Genesis we see God at work, and we learn how God intends us to work. We both obey and disobey God in our work, and we discover that God is at work in both our obedience and disobedience. The other sixty-five books of the Bible each have their own unique contributions to add to the theology of work. Yet they all spring from the source found here, in Genesis, the first book of the Bible.
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<span>a. Huge farming estates came into being.</span>
Granted religious minorities, the right to worship and deposed by the Glorious Revolution.
They have different beliefs Muslim pray to one true god and once you die you are judged by what good and bad things you have done in your life and that will determine where you go while Hindus believe that once you die you can come back to life with reincarnation and they have more then one god
I am not entirely sure about this one. But I believe that the "Emancipation Manifesto" signed by Czar Alexander II gave serfs land, or at least gave them the freedom to do what they wanted, like buying that said land.
No freedom of religion, or elections was yet to be had in Russia.
