Answer:
In the English countryside, a poor tinker named Christopher Sly becomes the target of a prank by a local lord. Finding Sly drunk out of his wits in front of an alehouse, the lord has his men take Sly to his manor, dress him in his finery, and treat him as a lord. When Sly recovers, the men tell him that he is a lord and that he only believes himself to be a tinker because he has been insane for the past several years. Waking in the lord’s bed, Sly at first refuses to accept the men’s story, but when he hears of his “wife,” a pageboy dressed in women’s clothing, he readily agrees that he is the lord they purport him to be. Sly wants to be left alone with his wife, but the servants tell him that a troupe of actors has arrived to present a play for him. The play that Sly watches makes up the main story of The Taming of the Shrew.
Explanation:
Answer:
Hi. You did not provide any response options. This makes it difficult for your question to be answered. However, we can consider that keeping the focus is a quality of a good writing that allows the main idea of the text to be kept until the end of it.
Explanation:
An essay that keeps the focus throughout the text is an essay that manages to keep its main idea and work on it in every paragraph, being specific and not losing the main subject. This keeps the text cohesive and well-established, keeping the reader well informed about the topic discussed and preventing the text from getting confused.
One conflict was in chapter 3 was when Tio Luis was threatining her mom to sell him their house, but she refused. Then he said I will let you stay with me, if you marry me. Her mom was disgusted, and they couldn't get any money because Tio Luis brother owned the bank. They were very powerful.
Answer:
He feels society in general, including many members of the congregation, is more sinful now than ever.
Explanation:
"Sinners in the Hands of an Angry God" is a sermon written by the American Christian theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts, to profound effect,[1] and again on July 8, 1741 in Enfield, Connecticut. The preaching of this sermon was the catalyst for the First Great Awakening.[2] Like Edwards' other works, it combines vivid imagery of Hell with observations of the world and citations of the scripture. It is Edwards' most famous written work, is a fitting representation of his preaching style,[3] and is widely studied by Christians and historians, providing a glimpse into the theology of the First Great Awakening of c. 1730–1755.
This was a highly influential sermon of the Great Awakening, emphasizing God’s wrath upon unbelievers after death to a very real, horrific, and fiery Hell. [4] The underlying point is that God has given humans a chance to confess their sins. It is the mere will of God, according to Edwards, that keeps wicked men from being overtaken by the devil and his demons and cast into the furnace of hell - “like greedy hungry lions, that see their prey, and expect to have it, but are for the present kept back [by God’s hand].” Mankind’s own attempts to avoid falling into the “bottomless gulf” due to the overwhelming “weight and pressure towards hell” are insufficient as “a spider's web would have to stop a falling rock“. This act of grace from God has given humans a chance to believe and trust in Christ.[5] Edwards provides much varied and vivid imagery to illustrate this main theme throughout.