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Inessa05 [86]
3 years ago
6

Document 8: Which "people" did Fidel Castro feel were the basis of the Cuban Revolution?

History
1 answer:
Molodets [167]3 years ago
6 0

Answer:

Those people who are against dictatorship and corruption were the basis of Cuban revolution.

Explanation:

Cuban revolution started in 1952 by Fidel Castro against the dictatorship and corrupted government. At that time Fulgencio Batista was a Cuban president and head of armed forces. the movement started by Fidel Castro succeeded and Fulgencio Batista was removed from the post of president on January 1, 1959. The people who were against dictatorship and corruption unite with Fidel Castro and join the guerrila war against Fulgencio Batista armed forces.

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Was the modern period(1750-1914) primarily a period of economic change or continuity ?​
Vlad1618 [11]

Answer:

The era between 1750 and 1914 C.E. was one of clear European hegemony. In the previous era (1450 to 1750 C.E.),

Explanation: Europeans had tilted the balance of world power away from Asia, where powerful civilizations had existed since ancient times. However, despite growing European influence based on sea trade and colonization, major land-based empires in Asia still influenced long-distance trade and shaped political and economic conditions around them. In this era, Europe not only dominated the western hemisphere, as it had in the last, but it came to control the eastern hemisphere as well. How did they do it? Part of the answer lies in a set of discoveries and happenings that together constitute an important "Marker Event" - the Industrial Revolution. Another set of philosophical and political events were equally important - the establishment of democracy as a major element of a new type of political organization - the "nation."

5 0
3 years ago
Fast please<br> How did the Cold War effect us today?
Brut [27]

Answer:

The cold war effect us today//

Explanation:

World War II led to the massive mobilisation of all the people and resources nations could bring to bear. This was total war on a global scale, producing a new sense among nations that their fates were interconnected. New technologies of war, such as heavy bombers and long-range missiles like the V-2 rocket, reduced distances of time and space. In recognition of this new state of affairs, in 1942 the US Army chief of staff, George Marshall, sent identical 50-inch, 750-pound globes to British prime minister Winston Churchill and US president Franklin Delano Roosevelt as Christmas presents.

The sheer scale of the war and the complex administrative and strategic systems required to manage these global operations led to, during the Cold War that followed, a growing interdependency of a network of institutions, attitudes and ways of working.

Fuelled by the development of satellites and intercontinental nuclear missiles that further shrank the size of the planet, the Cold War redrew geopolitical notions of time, space and scale. Huge nuclear arsenals made it necessary to consider both the instantaneous and the endless: the decisive moment when mutually assured destruction is potentially set in motion, the frozen stalemate of the superpower stand-off, and the long catastrophe of a post-nuclear future.

The power of an individual decision was now outrageously amplified – the finger on the nuclear button – yet, at the same time, radically diminished in the face of unfathomable forces, in which human agency seemed to have been ceded to computers and weapons systems. The world had become too complex and too dangerous: systems were at once the threat and the solution.

It’s all about planning. x-ray_delta_one, CC BY-SA

The response

During the second half of the 20th century, many fields of enquiry from anthropology, political theory and analytical philosophy to art, music and literature were influenced by the explosion in interdisciplinary thinking that emerged from developments in cybernetics and its relationship with Cold War military research and development.

The practice of engaging with the connections and interactions between disparate elements of a problem or entity conceived as a system, and between such systems, is now commonplace in areas such as corporate strategy, town planning and environmental policy.

The pervasiveness of a systems approach also influenced the arts. The so-called systems novel, associated with writers such as Thomas Pynchon, Don DeLillo and David Foster Wallace, attempts to grasp the complex interconnectedness of society, and often the effects of technology and progress upon it. Through the 1960s and 1970s, in the radical architecture and design of the likes of Buckminster Fuller or the Archigram group, through minimalist and electronic music, and in conceptual art and emergent electronic media, the possibilities and implications of an increasingly computerised, information-driven society began to determine the form and content of cultural work.

Systems thinking offered a means of conceptualising and understanding a world that had grown hugely more complex and dangerous. Nuclear weapons demanded radical new ways of thinking about time, scale, power, death, responsibility and, most of all, control – control of technology, people, information and ideas.

The present

We are now accustomed to thinking about the current moment in global terms – globalisation, global warming, global communications, global security. Mobile phones and laptops connect us to a vast global network so we can upload and download data – data that promises to broaden our connections even as it flattens our identity into a trickle of binary code to be tracked, traded, sorted and stored.

Everyday life is firewalled and password-protected. We move under a canopy of invisible cameras and sensors, where our personal details and likenesses, our associations, preferences and transactions lie waiting to be called upon – by friends, strangers, employers or snoops. And so what? We all do it – we are already conscripted. We have already become agents, checking up on people by rifling through social media accounts or poking around on Street View.

Faced with the unfathomable complexity of world events, or climate science, or the effects of the technology that delivers updates on such matters to us in an instant, information is both the source of our dilemma and a refuge from it.

5 0
3 years ago
Read 2 more answers
PLEASE HELP<br> Why were the Chinese so discriminated against as immigrants?
wel

Answer:

Chinese immigrants suffered, from their first arrivals in the 1820s, discrimination and rejection by a large part of society. To a greater or lesser extent, this rejection stemmed from the enormous cultural, ethnic, and social differences between immigrants and American society: from basic issues such as language and cultural background, to purely racist issues such as the ethnic component.

Right from the start, they were exposed to the racism of the European population, which culminated in massacres and the forced resettlement of Chinese migrants in Chinatowns in the 1870s. In legal terms, too, the Chinese were far worse off in the United States than most other ethnic minorities. They had to pay special taxes, were not allowed to marry partners of European descent and could not acquire American citizenship. The Chinese Exclusion Act of 1882, which closed American borders to Chinese immigrants for more than 60 years, brought additional suffering.

7 0
3 years ago
If George Washington had became king of America our government might have became ?
musickatia [10]
It would so unstable the Americans whose whole purpose of moving to America was to not have a king or queen and just be free to do what they want that was reasonable enough and king that has power to do whatever he wants they would not like that at all. The power would get to his head and our country would never become and it would fall apart. So can I have thanks, five star, and brainliest please
6 0
3 years ago
Cuando tienes que describir a Dios como lo describirias tu.
d1i1m1o1n [39]

Answer:

no habla espanol

Explanation:

lo siento

6 0
3 years ago
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