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liraira [26]
3 years ago
7

In Crivelli's Madonna of the Swallow, aside from the Madonna and the Christ Child, the major figures

Arts
2 answers:
telo118 [61]3 years ago
8 0
A. saint sebastian and st jerome
Vinil7 [7]3 years ago
7 0
<span>The correct answer is A. Saint Sebastian and Saint Jerome. These two were chosen to enthrone Virgin Mary and her Child. The painting is called Madonna of the Swallow because of the small swallow that can be seen standing on the top of the throne, symbolizing many things, often considered to be resurrection. </span>
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How many "Sound Suits" are there?<br> there are 50<br> 5000 sound suits were made<br> over 500
AlekseyPX

Answer:

did you answer your own questions or what because I am confused

Explanation:

5 0
3 years ago
Milliet , second lieutenant of the zouaves in the red hat, describes van gogh nat as mad interesting when does he believe van go
lukranit [14]

Answer:

Milliet and Van Gogh became friends in Arles.

Explanation:

The Zouaves were a group of light infantery in the French army. Milliet was in Arles to recover from an illness he contracted in French Indochina (Vietnam). The Dutch artist and the French lieutenant became friends and Vincent van Gogh painted a dazzling portrait of the future lieutenant-colonel with the distintictive red hat of the Zouaves. The painting can be seen in the Kröller Müller museum in the Netherlands.  

5 0
3 years ago
Music appreciation The romantic era ......The most important musical form being cultivated in Italy during the nineteenth centur
Leno4ka [110]
D, opera

Extra information:

Songs were not cultivated in Italy, neither were symphonies. Concerts do mainly originate in Italy, but they do not have anything to do with the romantic era. The Opera, however is considered one of the most romantic musical forms and was cultivated in Italy. Therefore the correct answer should be Opera.
7 0
3 years ago
Read 2 more answers
ESSAY
Nat2105 [25]

Answer:

There is an old question that has entertained the minds of many thinkers who look to art and wonder whether it is a mirror offering a reflection of life itself. Art has the power to evoke the same emotions, thoughts, moral and ethical controversies, and conflicts that we experience in life. Anyone who has had a personal reaction towards a work of art will be in agreement. What is it then about the essence of art and the essence of life that are so unmistakably different? Is it a possibility that art gives humans the opportunity to experience phenomena that are not accessible in quotidian life? Is art merely an imitation of life as Plato once asserted with such conviction, or is art a freestanding sphere in which humans can learn in exceptional ways? Through the deliberation of such questions the artist can perhaps move closer towards understanding his tremendous capacity to illustrate our existence in a distinct and remarkable way.

The Greek philosopher Plato declared the artist to be “an imitator of images and is very far removed from the truth” (Republic X, 27). Plato was certain that art was nothing but a dangerous and shallow imitation of life that served only to draw humans far away from the Truth. This unique concept of ‘Truth’ refers to the idea that the purest existence of any given thing lies not in the physical manifestation of the thing itself, but rather in its invisible and eternal ‘Form’. Let us take an example of a table vs. The Table. Any given table is a table that has been modeled after the eternal form of The Table. Somewhere in an otherworldly domain, alongside all the other eternal forms of the universe, exists the One and Only Table in all its truth, purity, and Tablehood. The carpenter may look towards but not at the Form of the Table (or else the carpenter would be God and at which point probably no longer a carpenter) in order to produce, or ‘mimic’ a lesser yet sufficient model of The Eternal Table. In a similar way the artist can be compared to the carpenter, only deserving of less respect according to Plato. The artist does not look to the Form of Beauty, say, but rather looks to the physical image or projection of Beauty. This removes him even further from Truth than any other ordinary laborer. The artist is in this way an imitator, and art is a ‘mimesis’ or imitation of the visual display of Eternal Forms such as Beauty. Consequently it is Plato’s persuasion that art as a mere impression of life is detrimental to the inner soul and its understanding of righteous Truths.

Explanation:

is this the type of essay you're looking for?

6 0
3 years ago
What term best refers to the study of the composition of food, as well as how it uses
Rasek [7]
Nutrition is the correct answer
6 0
2 years ago
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