Answer:
D
Explanation:
Juan still lives with his parents, Marta and Jose and with two of his sisters in Phoenix, Arizona. Juan is a second generation Latino while his parents will be first generation thus still retaining the latino cultures. Strong family ties also stem up when families from different generation level live together
Answer:
Kush was influenced greatly by Egypt: clothing, temples, calling their rulers pharaohs and burying them in pyramids. * *Kush had many elements of their culture that were unique such as their houses, and written language.
Answer:
Freedom of expression is a core value in the democratic process. It ensures people are able to discuss, exchange, and debate ideas. Through the media and through public debate on and offline. Freedom of expression supports the development of informed citizens and voters.
So without freedom of speech we wouldn't have a say in what happens in today society.
Explanation:
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
