The answer is a. To show that even seemingly eternal things are temporary,
Answer: There are a lot of problems been entangled with on daily basis.....
1. Dangers
2. Lack of or inadequate means of livelihood
3. Disease outbreak
4. Insufficient security
5. Bad leadership to followership relationship....
The cummulative effect of the above mentioned challenges could be
1. Inability to foot the bill
2. Living below poverty level
3. Low standard of living
4 . The children could become drop out ....
There are some many changes in globe as a whole thereby tilting people to resort to different packages of survival...... Challenges like...
1. Epileptic government policy
2. Inflation rate
3 . High level of insecurity
4 . Pandemic disease
5 . Erratic power supply
All these have dilapidating effects on t citizenry and in turn drastically lowers the gross domestic products (GDP) of the country..
Answer:
Donne uses the extended metaphor of a ‘city’ not only in ‘Holy Sonnet XIV’ but also in ‘Loves War’. In this Elegy which was written in Donne’s youth, he describes a ‘free City’ which ‘thyself allow to anyone’ – a metaphor for how anyone can enter a woman [ii] – and goes onto say how in there he would like to ‘batter, bleeds and dye’. Here, Donne is controlling the ‘city’ and taking over it himself, however, if Donne intended to use this same metaphor in ‘Holy Sonnet XIV’, the roles have changed and it now signifies how it is Donne who needs to be seized by God’s spirit. Furthermore, this represents how Donne’s life and therefore attitude has changed between writing these poems; he used to feel in control but now he is controlled.
The physical verbs that are used immediately sets the violent theme of the octave. The spondaic feet emphasizes Donne’s cry for God to ‘break, blow’ and ‘burn’ his heart so he can become ‘imprisoned’ in God’s power, creating a paradoxical image of a benevolent God acting in a brutal way. He uses a metaphysical conceit to explain how he is ‘like an usurp’d town’ with God’s viceroy (reason) in him. This imagery of warfare that pervades the sonnet symbolises his soul at war with himself; only if God physically ‘overthrow’s’ Donne and ‘batters’ his sinful heart will he be able to ‘divorce’ the devil. It was around the time of writing this poem that Donne renounced his Catholic upbringing which gives evidence to the assumption that the sin he was struggling with began to overpower his Christian beliefs and needed God become as real to him as God was to his respected Catholic parents. Furthermore, in ‘Holy Sonnet XVII’ Donne exclaims how ‘though [he] have found [God], and thou [his] thirst hast fed, a holy thirsty dropsy melts [him] yet. This reveals that Donne feels that even though he has found God, his yearning is not satisfied which gives evidence towards the assumption that he is crying out for spiritual ecstasy. This paradox between freedom and captivity was most frequently written about by most prison poets such as Richard Lovelace [iii] Donne wrote, ‘Except you enthrall me, never shall be free’ which implies the same idea as Loveless in ‘To Althea, From Prison’ that true freedom is internal, not external, symbolising his struggle with sin whilst he is physically free.
The Abame oracle says that white men will come like locusts and that they will spread destruction. The meaning of this is that, just like locusts do, white men will bring no good to the village.
Answer: hmm, i think they ppl should risk their safety because its the nice thing to do
Explanation:
