Answer:
History: The Great Depression and World War II. One of the hardest hit segments of the New Mexico economy during the depression was farming. In 1931, the state’s most important crops were worth only about half of their 1929 value. Dry farmers were especially devastated as they suffered from both continually high operating costs and a prolonged drought that dried up portions of New Mexico so badly that they became part of the Dust Bowl. From Oklahoma to eastern New Mexico, winds picked up the dry topsoil, forming great clouds of dust so thick that it filled the air. On May 28, 1937, one dust cloud, or “black roller,” measuring fifteen hundred feet high and a mile across, descended upon the farming and ranching community of Clayton, New Mexico. The dust blew for hours and was so thick that electric lights could not be seen across the street. Everywhere they hit, the dust storms killed livestock and destroyed crops. In the Estancia Valley entire crops of pinto beans were killed, and that once productive area was transformed into what author John L. Sinclair has called “the valley of broken hearts.”
In all parts of New Mexico, farmland dropped in value until it bottomed out at an average of $4.95 an acre, the lowest value per acre of land in the United States. Many New Mexico farmers had few or no crops to sell and eventually, they were forced to sell their land contributing in the process to the overall decline in farmland values.The depression also hurt New Mexico’s cattle ranchers, for they suffered from both drought and a shrinking marketplace. As grasslands dried up, they raised fewer cattle; and as the demand for beef declined, so did the value of the cattle on New Mexico’s rangelands. Like the farmers, many ranchers fell behind in their taxes and were forced to sell their land, which was bought by large ranchers.Agriculture’s ailing economic condition had a particularly harsh effect on New Mexico, for the state was still primarily rural during the 1930’s, with most of its people employed in raising crops and livestock. Yet farmers and ranchers were not the only ones to appear on the list of those devastated by depressed economic conditions. Indeed, high on the list were the miners, who watched their industry continue the downward slide that had begun in the 1920’s.
Explanation:
She was born in Chicago! Specifically, she was born on December 20, 1954.
She had 5 brothers, but was the only girl in the family. She has a Mexican background: her grandfather participated in the Mexican Revolution.
Answer:
They work to influence federal court judgements
As the intensity of light increases, the rate of photosynthesis will increase as long as all other needed factors are involved
One ideology that was used to justify imperialism was social Darwinism, which was the theory that other races and nations were genetically inferior, and deserved and required imperialism. It’s called social Darwinism because the theory of Charles Darwin was that of natural selection, where some species are naturally selected to be able to prosper and evolve. Species with traits that would allow them to survive will pass their genes onto the next generation, and so forth. So with social Darwinism, it follows the same principle; other races and ethnicities were naturally selected to be BETTER than others. Another ideology was nationalism, which is when people of a certain ethnicity, race, or nation are united under their similarities. This often fueled imperialism because it tied into social Darwinism, as it made people of a common background feel like they were superior to other nations, and by having nationalistic attitudes, they had the unity to accomplish imperialism. Another ideology that was commonly believed in states with a Caucasian majority was “The White Man’s Burden.” In many imperialistic countries, people believed that it was their duty to civilize other countries and that it was good for both sides. This also tied into social Darwinism, as the belief that the white man was genetically superior to others was very prevalent in this ideology. Another ideology that was used to justify imperialism was the desire to convert indigenous populations to Christianity. It was justified as showing the indigenous people the way to salvation, and that it was good for them, but in reality, they were suppressing their culture.
