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mash [69]
3 years ago
10

What is used to separate a prefix from a proper noun or adjective?

English
2 answers:
deff fn [24]3 years ago
7 0

hyphen

example: non-English, anti- School

Natalka [10]3 years ago
4 0

A Hyphen Would Seperate A Prefix From A proper Noun Or An Adjective.

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In at least one paragraphs,What makes a successful relationship?
Travka [436]

Answer:

A 'good relationship' means different things to different people. However, good adult relationships generally involve 2 people who respect and can communicate with each other, and have equal rights, opportunities and responsibilities.

Explanation:

Some things they need to include:

Acceptance. ...

Honesty and trust. ...

Respect. ...

Loyalty. ...

Staying Present. ...

Affection and passion. ...

Humor. ...

Effective Disagreements.

4 0
2 years ago
What you think about robots (400 words) I’ll give brainliest
tia_tia [17]

Answer:

Will robots change our lives in the future? It's a funny question to ask when they're changing our lives now in so many ways and they have been for years. From the first time you saw a toaster pop up by itself, we've casually accepted that machines can be trusted to do things for us.

They record our shows, cook our food, play our music, and even run our cars. We just don't see it because these "robots" don't have a face we can talk to or a butt we can kick.

Technically robots are automatic motorised tools, but they're generally known as clunky humanoid foils that have bumbled about popular media for almost a century - mechanised characters of humour, or menace without status, rendering their violent removal a minor plot without guilt.

Boom, there goes another one. The hero saves the day.

Sad actually. Mobile robots have gotten a bad rap from a lot of prejudicial movies and video games, and not the least from the unfulfilled promises of the 20th century. What's taking these scientists so long? If robots are coming, then why can't I just buy one to do my work while I watch TV?

Well, if you do watch TV, you'll "know" that's a recipe for disaster (which ain't true, but whatever...), which is why, after a lifetime building robots the old "serious" way, I decided to introduce something new to the mix: funny robots with personality flaws.

Since 2004 we've sold millions worldwide which has certainly changed some peoples lives and attitudes (mainly kids), and not one of which has ever threatened a single 007 agent. All part of my plan to get robots out of negative fiction and into entertaining reality, where yearly I foist my new devices on an unsuspecting populace.

But it's not world domination I'm after. I know four things robots can do right now that will change our lives for the future, and all in a good way. The first is entertainment (done that), the second is grunt work in dangerous places (coming up), third is elderly care, and last but not least is telepresence shopping, tourism, and assistance.

Imagine sitting at your computer and controlling a video game character through a mall or market, except it's not a game, it's a robot shopping for you in Tokyo while you sit comfortably in London. With a live video and audio feed so you could haggle, you drive a legged humanoid robot about your size so you get a good sense of what would fit, and afterwards you go for a walk to see what the countryside has to offer.

In a future where the cost and inconvenience of travel will likely rise, why not rent-a-rob for an hour just to make sure that resort is up to standard? Or to check in on your mum? Or to help out at a disaster site? Or just get outside in anonymity?

Right now all modern technology is designed to bring the world to you; phone, radio, television, internet, but if trends continue, robots will soon bring you to the world, everywhere, and at the speed of thought. A mind and a hand where it's needed while you sit safely at home and run the show.

It's a future goal -- something we know we can do if we can urge the market towards it, but it's one I like, and might even be able to do something about.

If it works, robots won't just change our lives in the future, they'll expand them. Not just for fun, but for necessity. We've taken the first steps into welcoming them into our homes, we just have to wait a bit to proctor them into making us more human.

Explanation:

hope this helps....

7 0
3 years ago
Wich quotation best expresses a central idea of the article
coldgirl [10]

Answer:Wheres the text

Explanation:

7 0
3 years ago
Please help worth 15 points and BRAINLIEST
Likurg_2 [28]

Answer choice D) is the correct one

3 0
3 years ago
Read 2 more answers
In about two hundred words, write a summary of Okonkwo's attitudes and feelings as described in chapters 14–16, including an exp
Elina [12.6K]

I found only the short summar of those chaptrs. I guess , you may find it useful. Okonkwo’s uncle, Uchendu, and the rest of his kinsmen receive him warmly. They help him build a new compound of huts and lend him yam seeds to start a farm. Soon, the rain that signals the beginning of the farming season arrives, in the unusual form of huge drops of hail. Okonkwo works hard on his new farm but with less enthusiasm than he had the first time around. He has toiled all his life because he wanted “to become one of the lords of the clan,” but now that possibility is gone. Uchendu perceives Okonkwo’s disappointment but waits to speak with him until after his son’s wedding. Okonkwo takes part in the ceremony.

The following day, Uchendu gathers together his entire family, including Okonkwo. He points out that one of the most common names they give is Nneka, meaning “Mother is Supreme”—a man belongs to his fatherland and stays there when life is good, but he seeks refuge in his motherland when life is bitter and harsh. Uchendu uses the analogy of children, who belong to their fathers but seek refuge in their mothers’ huts when their fathers beat them. Uchendu advises Okonkwo to receive the comfort of the motherland gratefully. He reminds Okonkwo that many have been worse off—Uchendu himself has lost all but one of his six wives and buried twenty-two children. Even so, Uchendu tells Okonkwo, “I did not hang myself, and I am still alive.”

Summary: Chapter 15

During the second year of Okonkwo’s exile, Obierika brings several bags of cowries to Okonkwo. He also brings bad news: a village named Abame has been destroyed. It seems that a white man arrived in Abame on an “iron horse” (which we find out later is a bicycle) during the planting season. The village elders consulted their oracle, which prophesied that the white man would be followed by others, who would bring destruction to Abame. The villagers killed the white man and tied his bicycle to their sacred tree to prevent it from getting away and telling the white man’s friends. A while later, a group of white men discovered the bicycle and guessed their comrade’s fate. Weeks later, a group of men surrounded Abame’s market and destroyed almost everybody in the village. Uchendu asks Obierika what the first white man said to the villagers. Obierika replies that he said nothing, or rather, he said things that the villagers did not understand. Uchendu declares that Abame was foolish to kill a man who said nothing. Okonkwo agrees that the villagers were fools, but he believes that they should have heeded the oracle’s warning and armed themselves.

The reason for Obierika’s visit and for the bags of cowries that he brings Okonkwo is business. Obierika has been selling the biggest of Okonkwo’s yams and also some of his seed yams. He has given others to sharecroppers for planting. He plans to continue to bring Okonkwo the money from his yams until Okonkwo returns to Iguedo.

Summary: Chapter 16

Two years after his first visit (and three years after Okonkwo’s exile), Obierika returns to Mbanta. He has decided to visit Okonkwo because he has seen Nwoye with some of the Christian missionaries who have arrived. Most of the other converts, Obierika finds, have been efulefu, men who hold no status and who are generally ignored by the clan. Okonkwo will not talk about Nwoye, but Nwoye’s mother tells Obierika some of the story.

The narrator tells the story of Nwoye’s conversion: six missionaries, headed by a white man, travel to Mbanta. The white man speaks to the village through an interpreter, who, we learn later, is named Mr. Kiaga. The interpreter’s dialect incites mirthful laughter because he always uses Umuofia’s word for “my buttocks” when he means “myself.” He tells the villagers that they are all brothers and sons of God. He accuses them of worshipping false gods of wood and stone. The missionaries have come, he tells his audience, to persuade the villagers to leave their false gods and accept the one true God. The villagers, however, do not understand how the Holy Trinity can be accepted as one God. They also cannot see how God can have a son and not a wife. Many of them laugh and leave after the interpreter asserts that Umuofia’s gods are incapable of doing any harm. The missionaries then burst into evangelical song. Okonkwo thinks that these newcomers must be insane, but Nwoye is instantly captivated. The “poetry of the new religion” seems to answer his questions about the deaths of Ikemefuna and the twin newborns, soothing him “like the drops of frozen rain melting on the dry palate.”

4 0
3 years ago
Read 2 more answers
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