A fruit! jfjgfdgdfghdgfdj thats right
I believe the answer is: <span>are less convenient for researchers.
In mall intercept interview, there are a lot of potential subjects walking a rounding the area near them.
In an in-house interview, researchers need to make an effort to knock on the door, gain trust from the homeowners to enter their home and conduct the interview</span>
The answer from the given options is "<span>He hopes to integrate his beliefs into theirs as much as possible."
</span><span>This question is related to the excerpt which is taken from Leslie Marmon Silko's story "The Man to Send Rain Clouds."
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The excerpt is;
<span>His fingers were stiff, and it took him a long time to twist the lid off the holy water. Drops of water fell on the red blanket and soaked into dark icy spots. He sprinkled the grave and the water disappeared almost before it touched the dim, cold sand; it reminded him of something- he tried to remember what it was, because he thought if he could remember he might understand this. He sprinkled more water; he shook the container until it was empty, and the water fell through the light from sundown like August rain that fell while the sun was still shining, almost evaporating before it touched the wilted squash flowers.</span>
i think john scopes is just homo
The correct answer is 1
The concept of anomie was, in Sociology, coined by Émile Durkheim in the works "Da Social Division of Labor" (1893) and "Suic***" (1897) and later used in the work "Moral Education" (1902), where he addressed the role of morality in the fight against the anomic state. For this sociologist, anomie is a social situation produced by the weakening of social bonds and by the loss of society's ability to regulate the behavior of individuals, generating, for example, social phenomena such as s**c***. It is an absence of a “body of social norms” capable of regulating social interaction marked by “solidarity”.
For Durkheim, anomie is a temporary stage, the product of rapid social changes, loss of faith (in its broadest sense) and traditions. This stage, for him, is surpassed from the moment that interest groups determine new rules in order to regulate what is “maladjusted” in society.
