President Hoover held a deep belief in the philosophy of American individualism and maintained his position in the face of massive economic hardships the country was suffering. A figure like Hoover represented a case of the worst possible ideology in charge at the worst possible time, as he had to deal with nothing less than the Great Depression.
He consistently denied government intervention refusing to give hand-outs or any kind of direct help, basically asking instead for Americans to work harder and find their own way out of poverty, while asking businesses for a "spirit of volunteerism" keeping people employed.
After tensions had grown and protests were rising, he did put in place some programs for putting people back to work and organizing charity work. But these programs were way too small and came too late, only managing to help a tiny portion of people in need. Circumstances only got worse and the public was completely maddened by Hoover's administration. Americans didn't precisely believe that Hoover was to blame for the Great Depression but the rage towards him was a result of the president's absolute refusal to help people with immediate, direct assistance, which was needed during a time were an immense portion of citizens were struggling to even get through the day.
He left office with one of the lowest approval ratings of any president in history and was bound to lose in the following Presidential election of 1932.
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Answer:
A siege is a military's tactics that's carried out by surrounding the enemy's town with our own forces.
This tactic Brought Victory for American soldiers during our battle for Revolution against British army in Yorktown. In 1781, American colonists mobilized around 9,000 soldiers to surround Yorktown that occupied by the British soldiers.
This siege cut off every potential path that Yorktown soldiers usually used to receive their food supplies. In the end, the food supplies inside Yorktown started to gradually diminished and the leaders of Yorktown decided to surrender.
small business is less than 500 employees
<span>Both Platt Amendments and Roosevelt Corollary though the Latin American nations could not handle or control themselves and needed guidance from America</span>
Answer:
Nonetheless, studies have shown that there were aspects of slave culture that differed from the master culture. Some of these have been interpreted as a form of resistance to oppression, while other aspects were clearly survivals of a native culture in the new society. Most of what is known about this topic comes from the circum-Caribbean world, but analogous developments may have occurred wherever alien slaves were concentrated in numbers sufficient to prevent their complete absorption by the host slave-owning or slave society. Thus slave culture was probably very different on large plantations from what it was on small farms or in urban households, where slave culture (and especially Creole slave culture) could hardly have avoided being very similar to the master culture. Slave cultures grew up within the perimeters of the masters’ monopoly of power but separate from the masters’ institutions.
Religion, which performed the multiple function of explanation, prediction, control, and communion, seems to have been a particularly fruitful area for the creation of slave culture. Africans perceived all misfortunes, including enslavement, as the result of sorcery, and their religious practices and beliefs, which were often millennial, were formulated as a way of coping with it. Myalism was the first religious movement to appeal to all ethnic groups in Jamaica, Vodou in Haiti was the product of African culture slightly refashioned on that island, and syncretic Afro-Christian religions and rituals appeared nearly everywhere throughout the New World. Slave religions usually had a supreme being and a host of lesser spirits brought from Africa, borrowed from the Amerindians, and created in response to local conditions. There were no firm boundaries between the secular and the sacred, which infused all things and activities. At least initially African slaves universally believed that posthumously they would return to their lands and rejoin their friends.
Black slaves preserved some of their culture in the New World. African medicine was practiced in America by slaves. The poisoning of masters and other hated individuals was a particularly African method of coping with evil.
