La respuesta correcta para esta pregunta abierta es la siguiente.
A pesar de que no anexaste opciones o incisos, podemos comentar lo siguiente.
¿Consideras que la nueva ley de electoral promulgada por Piérola era discriminatoria?
Sí, era discriminatoria ya que la nueva ley electoral propuesta por Piérola hizo a un lado a los indígenas del Perú por ser analfabetos, por no saber leer ni escribir.
Cabe recordar que anteriormente, con la ley que se eliminó, los indígenas podían votar.
2- ¿Cómo favoreció esta ley a los intereses del estado civil?
Excluyendo la posibilidad de voto para algunas autoridades oficialistas y para los militares. De esta forma, se estaba protegiendo al actual gobierno de una posible injerencia militar y presión por parte del ejército.
La Ley Electoral fue promulgada el 20 de noviembre de 1896. Con esa ley se suprimía la anterior ley que se basaba en colegios electorales que se caracterizaban por elegir autoridades a través del llamado voto indirecto. Algo muy parecido al sistema electoral de los Estados Unidos.
The Democratic-Republican Party
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12-10= 2 dollars left not sure if this was the answer you were looking for i hope it is.
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The Neo-Confucian theory that dominated Japan during the Tokugawa Period recognized only four social classes–warriors (samurai), artisans, farmers and merchants–and mobility between the four classes was officially prohibited. With peace restored, many samurai became bureaucrats or took up a trade. At the same time, they were expected to maintain their warrior pride and military preparedness, which led to much frustration in their ranks. For their part, peasants (who made up 80 percent of the Japanese population) were forbidden from engaging in non-agricultural activities, thus ensuring consistent income for landowning authorities.
The Japanese economy grew significantly during the Tokugawa period. In addition to an emphasis on agricultural production (including the staple crop of rice as well as sesame oil, indigo, sugar cane, mulberry, tobacco and cotton), Japan’s commerce and manufacturing industries also expanded, leading to the rise of an increasingly wealthy merchant class and in turn to the growth of Japanese cities. A vibrant urban culture emerged centered in Kyoto, Osaka and Edo (Tokyo), catering to merchants, samurai and townspeople rather than to nobles and daimyo, the traditional patrons. The Genroku era (1688-1704) in particular saw the rise of Kabuki theater and Bunraku puppet theater, literature (especially Matsuo Basho, the master of haiku) and woodblock printing.
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